“We're importing Hinduism into America. The whole thought of your karma, of meditation, of the fact that there's no end of life and there's this endless wheel of life, this is all Hinduism. Chanting too. Many of those chants are to Hindu Gods — Vishnu, Hare Krishna. The origin of it is all demonic. We can't let that stuff come into America. We've got the best defense, if you will — a good offense.”

— Pat Robertson

http://www.sullivan-county.com/news/pat_quotes/hindus.htm

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Pat Robertson 27

American media mogul, executive chairman, and a former Sout… 1930

Girilal Jain (1924–1993) Indian journalist

Source: Page 5, The Hindu Phenomenon, ISBN 81-86112-32-4.

“In writing about India, it is all too common to starkly ignore the Hindu voice. …. The only Hinduism which they like is museum Hinduism; any Hinduism that displays a will to survive is treated with the same horror that would be aroused if a mummy were to show signs of life.”

Koenraad Elst (1959) orientalist, writer

Source: 2000s, Decolonizing the Hindu Mind (2001), p. 73-74

“There are ten offenses against the chanting of the holy name that prevent us from fully experiencing what is available. These ten offenses lead to the craziness that interferes and minimizes the potency of our chanting. After mangala-arati every morning, before we chant our rounds, we recite these ten offenses to remind ourselves that these offenses keep us crazy, and if we can rid ourselves of these aparadhas, we will no longer be unfortunate or unlucky. We will be able to experience this great fortune. As we examine the ten offenses, we can remind ourselves that the first words and the last words are most important. As a reminder, the first prayer of the Sri Siksastaka emphasizes the importance of congregational chanting and the very last verse of the Bhagavatam ends with the importance of harinama-sankirtana.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Sri Siksastaka Verse 2
Books, Reflections on Sacred Teachings Volume I: Sri Siksastaka (Hari-Nama Press, 2002)

“I do not regard Jainism or Buddhism as separate from Hinduism. Hinduism believes in the oneness not of merely all human life but in the oneness of all that lives.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi. October 1927. The Collected Works, Volume 35, New Delhi, 1968, pp. 166-67. Quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

“The essential part of the teachings of Buddha now forms an integral part of Hinduism. (…) It is my fixed opinion that the teaching of Buddha found its full fruition in India, and it could not be otherwise, for Gautama was himself a Hindu of Hindus. He was saturated with the best that was in Hinduism, and he gave life to some of the teachings that were buried in the Vedas and which were overgrown with weeds. (…) Buddha never rejected Hinduism, but he broadened its base. He gave it a new life and a new interpretation.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Speech delivered in Colombo in 1927, quoted by Gurusevak Upadhyaya: Buddhism and Hinduism, p. iii. Quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
1920s

“It is of primary importance to attune with God through prayer, worship and the chanting of God's holy names … Then God Himself will give you good guidance.”

Ganapathy Sachchidananda Swamiji (1942) Indian guru

As quoted at the Introductory page of Datta Peetham. http://www.dattapeetham.com

“For all practical purposes no other country has bid goodbye to Gandhiji to the same extent as the country where he was born and from which he drew all his inspiration. In the world outside he is honoured as a great Hindu and an outstanding exponent of Hinduism at its best, both in word and deed. His philosophy of life, based on Hinduism, is inviting serious attention from the intellectual elite in America, Europe and Japan. In his own country, however, he has been disfigured into the patron saint of a Secularism which decries Hinduism as “communalism” and goes out of its way to give protection to closed theologies of aggression, ideological as well as physical.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

“Why is it the songs all end with the good people winning, but in life they don't?"
They don't make songs when the good lose," I muttered. "They make war chants against the bad. So there won't be any songs for us.”

Sherwood Smith book Crown Duel

Source: Crown Duel

“Yes, I hate Hinduism. Hinduism is not ours, it is against us. If we have to become Hindus, the Brahmins will have to change the entire religious texts, our food habits, our gods and goddesses and images. I am angry at the Hindu gods.
Look at the images of Hindu gods. They wield weapons. We read that Hindu gods killed our own ancestors. How can I worship the killers as divine? What kind of a religion is it? There are three major religions — Buddhism, Christianity and Islam. These major religions were constructed by prophets who sacrificed and struggled in life for people's liberation. All these three religions never said that the larger sections of their people were born from the feet of God.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Interview at rediff.com (17 January 2000) http://www.rediff.com/news/2001/jan/17inter.htm.

“Actually, it doesn't matter – Krishna or Christ – the name is the same. The main point is to follow the injunctions of the Vedic scriptures that recommend chanting the name of God in this age.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

The Science of Self-Realization http://www.krishna.com/books/the-science-of-self-realization. Bhaktivedanta Book Trust, 1977. Vanipedia http://vanisource.org/wiki/SSR4a_Krsna_or_Christ_-_The_Name_Is_the_Same

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