
Source: The lever of riches: Technological creativity and economic progress, 1992, p. 171
Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 14, There Are Alternatives, p. 313
Source: The lever of riches: Technological creativity and economic progress, 1992, p. 171
Source: Debt: The First 5,000 Years (2011), Chapter Three, "Primordial Debts", p. 43
“I'd always been quite quiet growing up, and singing was a way of having a voice.”
Daily Mail, October 2007
Quoted in Kristine Stiles & Peter Howard Selz: Theories and documents of contemporary art (1996) P.670
Tim Curry Plunges Ahead Into the Past, Part IV http://www.nytimes.com/1990/01/24/theater/tim-curry-plunges-ahead-into-the-past-part-iv.html (January 24, 1990)
And so it is.
1990s and later, "The Institutional Structure of Production" (1992)
Indian contemporary artists have not reached my standard: SH Raza
Source: Figures of Earth (1921), Ch. XL : Colophon: Da Capo
Context: "Now we must ford these shadowy waters," said Grandfather Death, "in part because your destiny is on the other side, and in part because by the contact of these waters all your memories will be washed away from you. And that is requisite to your destiny."
"But what is my destiny?"
"It is that of all loving creatures, Count Manuel. If you have been yourself you cannot reasonably be punished, but if you have been somebody else you will find that this is not permitted."
"That is a dark saying, only too well suited to this doubtful place, and I do not understand you."
"No," replied Grandfather Death, "but that does not matter."
Martin Feldstein (1989), Foreword to New Ideas from Dead Economists by Todd Buchholz.
Introduction : The Reason for the Examination
A Perplexed Philosopher (1892)
Context: The respect for authority, the presumption in favor of those who have won intellectual reputation, is within reasonable limits, both prudent and becoming. But it should not be carried too far, and there are some things especially as to which it behooves us all to use our own judgment and to maintain free minds. For not only does the history of the world show that undue deference to authority has been the potent agency through which errors have been enthroned and superstitions perpetuated, but there are regions of thought in which the largest powers and the greatest acquirements cannot guard against aberrations or assure deeper insight. One may stand on a box and look over the heads of his fellows, but he no better sees the stars. The telescope and the microscope reveal depths which to the unassisted vision are closed. Yet not merely do they bring us no nearer to the cause of suns and animal-cula, but in looking through them the observer must shut his eyes to what lies about him. That intension is at the expense of extension is seen in the mental as in the physical sphere. A man of special learning may be a fool as to common relations. And that he who passes for an intellectual prince may be a moral pauper there are examples enough to show.