“So what’s the point? Only this: what is above knows what is below, what is below does not know what is above. While climbing, take note of all the difficulties along your path. During the descent, you will no longer see them, but you will know that they are there if you have observed carefully.”

“For a short time, I hated them. But when you think about it, what good does that do? It takes so much to hold on to hate—you lose your grip on what's important, you know?”

“Teach what you know to him who does not know, and learn from him who knows what you do not know. If you would do this you would learn what you have not known and would retain what you have already known.”

“What I’ve observed—the pattern behind what I’ve observed—explains why what happens happens the way it does. It makes the whole process easier to see. Your idea is a possible explanation not of the observations but of a set of speculations, which, if you accepted them along with the explanation, would then only make you start seeing things and half-things where no things are.”

“The photograph reproduces objects in a different way from the painted picture, because the camera does not apprehend objects: it sees them. In 'free-hand drawing' the object is apprehended in all it parts... By tracing the outlines with the aid of a projector you can bypass and elaborate this process of apprehension. You no longer apprehend but see and make (without design) what you have not apprehended. And when you don't know what you are making, you don't know, either, what to alter or distort.”

“Your mind knows only somethings. Your inner voice, your instinct, knows everything. If you listen to what youknow instinctively, it will always lead you down the right path”

“Look behind you: What have you learned?
Look around you: What is happening to others?
Look above you: What does God expect of you?
Look besides you: What resources are available to you?”

“If the path is cleared from up above, can the people down below get near? If the path is cleared from down below both the people up above and the people down below can easily get near, can they not?”

“What does opening your eyes and realizing your vulnerability have to do with the knowledge of good and evil? Here's the key: You know you're vulnerable. No other animal knows that. You know what hurts you, because you're vulnerable. And now that you know what hurts you, you can figure out what hurts someone else. And as soon as you know what can hurt someone as, and you can use that, then you have the knowledge of good and evil. Well it's a pretty good trick that the snake pulled because it doesn't seem like the thing that we would have exactly wanted if we knew what the consequence was going to be. As soon as a human being is self conscious and aware of his nakedness, then he has the capacity for evil. That's introduced into the world right at that point.”

“What matters in politics above all, is not what one says, but what one does.”