“Quite in vain did several lawyers point out to him that, if justice really existed, there would be no need for law and lawmakers, and thus one of mankind’s noblest conceptions would be obliterated, and an entire occupational group would be thrown out of work. For it is the essence of the law, they told him, that abuses and outrages should exist, since these discrepancies served as proof and validation of the necessity of law, and of justice itself.”

— Robert Sheckley , book Mindswap

Source: Mindswap (1966), Chapter 6 (pp. 28-29)

Adopted from Wikiquote. Last update June 3, 2021. History

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Robert Sheckley 114

American writer 1928–2005

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“The law is obligated to punish the transgressor as much as the transgressor is obligated to obey the law — law has no option. Justice has but one function. The necessity of penalty is as great as the necessity of obligation. The law itself is under law; that is, it is under the necessity of its own nature; and therefore the only possible way whereby a transgressor can escape the penalty of the law, is for a substitute to endure it for him. The deep substrata and base of all God's ethical attributes are eternal law and impartial justice.”

William Greenough Thayer Shedd (1820–1894) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 267.

“[A certain Italian judge] declared in an interview that at night he has no need of sleeping pills since, with regards to the Law, his conscience is at peace. We believe him without further ado. But if he asked himself the same question with regards to Justice, I ask myself if his sleep would be equally untroubled. And we are after all aware that he'll never ask himself this question, and on the contrary it would seem to him totally odd. Because, for an Italian judge, the Law and Justice have nothing to do with each other.”

Indro Montanelli (1909–2001) Italian journalist

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“To close the gap between jurisprudence and justice would require a canon of a hundred million laws.”

James K. Morrow (1947) (1947-) science fiction author

Source: Blameless in Abaddon (1996), Chapter 15 (p. 383)

“Where without any change in circumstances the things held to be just by law are seen not to correspond with the concept of justice in actual practice, such laws are not really just”

Epicurus (-341–-269 BC) ancient Greek philosopher

Sovereign Maxims
Context: Where without any change in circumstances the things held to be just by law are seen not to correspond with the concept of justice in actual practice, such laws are not really just; but wherever the laws have ceased to be advantageous because of a change in circumstances, in that case the laws were for that time just when they were advantageous for the mutual dealings of the citizens, and subsequently ceased to be just when they were no longer advantageous. (38)

“If there be such a principle as justice, or natural law, it is the principle, or law, that tells us what rights were given to every human being at his birth; what rights are, therefore, inherent in him as a human being, necessarily remain with him during life; and, however capable of being trampled upon, are incapable of being blotted out, extinguished, annihilated, or separated or eliminated from his nature as a human being, or deprived of their inherent authority or obligation.

On the other hand, if there be no such principle as justice, or natural law, then every human being came into the world utterly destitute of rights; and coming into the world destitute of rights, he must necessarily forever remain so. For if no one brings any rights with him into the world, clearly no one can ever have any rights of his own, or give any to another. And the consequence would be that mankind could never have any rights; and for them to talk of any such things as their rights, would be to talk of things that never had, never will have, and never can have any existence.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section IV, p. 12–13
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“One faith, one law and one standard of justice did not mean democracy. The heresy of democracy has since then worked havoc in church and state... Christianity and democracy are inevitably enemies.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Institutes of Biblical Law (1973), p. 100

“China has not established the rule of law and thus there is no justice.”

Ai Weiwei (1957) Chinese concept artist

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“I told him that I thought it was law logic — an artificial system of reasoning, exclusively used in Courts of justice, but good for nothing anywhere else.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Diary record of a comment made by Adams to John Marshall, Charles Francis Adams, Memoirs of John Quincy Adams : Comprising Portions of His Diary from 1795 to 1848 (1875), p. 372

“If God did not exist, it would be necessary to invent him.”

Voltaire Épître à l'Auteur du Livre des Trois Imposteurs

Si Dieu n'existait pas, il faudrait l'inventer.
Variant translation: If there was no God, It would be necessary to invent him.
Épître à l'Auteur du Livre des Trois Imposteurs (10 November 1770)
For the background of the quote see this source: Yeh, Anthony (July 3, 2011). "What did Voltaire mean when he said that "if God did not exist, it would be necessary to invent him"?" http://archive.is/Rt53S. Quora. Archived from the original https://www.quora.com/What-did-Voltaire-mean-when-he-said-that-if-God-did-not-exist-it-would-be-necessary-to-invent-him on October 27, 2017. Retrieved October 27, 2017.
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“If the Laws could speak for themselves, they would complain of the Lawyers in the first Place.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Of Laws.
Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections

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