Karen Armstrong (1944) author and comparative religion scholar from Great Britain
Muhammad: A Prophet of Our Times
Muhammad: A Biography of The Prophet (2001)
Sermon (1899)
Karen Armstrong (1944) author and comparative religion scholar from Great Britain
Muhammad: A Prophet of Our Times
Muhammad: A Biography of The Prophet (2001)
“Love ceases to be a demon only when he ceases to be a god.”
Denis de Rougemont (1906–1985) Swiss writer
John Piper (1946) American writer
Desiring God: Meditations of a Christian Hedonist (Multnomah, 1986, ISBN 1590521196.
Julian (emperor) (331–363) Roman Emperor, philosopher and writer
Against the Galileans (c. 361) as translated in The Works of the Emperor Julian, http://books.google.com/books?id=ZGliAAAAMAAJ&q=%22But+why+do+you+not+cease+to+call+Mary+the+mother+of+God%22&dq=%22But+why+do+you+not+cease+to+call+Mary+the+mother+of+God%22&lr=&pgis=1 edited by Wilmer Cave Wright, London, W. Heinemann; New York, The Macmillan co., (1913 - 1923), volume 3, p. 399, ISBN 0674990145 ISBN 9780674990142 . <br class="br">General sources
“Perhaps man will rise ever higher as soon as he ceases to flow out into a god.”
Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
Sec. 285
The Gay Science (1882)
Peter Farb (1929–1980) American academic and writer
Of course, after his death, his disciples tend to deify him or at least give him saintly status.
Man's Rise to Civilization (1968)
Robinson Jeffers (1887–1962) American poet
"The Great Explosion" in the posthumous publication The Beginning and the End (1973)
Context: He is no God of love, no justice of a little city like
Dante's Florence, no anthropoid God
Making commandments: this is the God who does not
care and will never cease. Look at the seas there
Flashing against this rock in the darkness — look at the
tide-stream stars — and the fall of nations — and dawn
Wandering with wet white feet down the Carmel Valley
to meet the sea. These are real and we see their beauty.
The great explosion is probably only a metaphor — I know
not — of faceless violence, the root of all things.