Perhaps a reframing of "The cleverest trick used in propaganda against Germany during the war was to accuse Germany of what our enemies themselves were doing," which Goebbels said at a 1934 Nurenberg rally. stackexchange.com https://skeptics.stackexchange.com/questions/37824/did-joseph-goebbels-say-accuse-the-other-side-of-that-which-you-are-guilty.
Misattributed
— Mahmoud Ahmadinejad 6th President of the Islamic Republic of Iran 1956
2008-03-03 http://news.bbc.co.uk/2/hi/africa/7274149.stm
2008
— Russell Crowe New Zealand-born Australian actor, film producer and musician 1964
GQ Interview (2005)
— James Richardson American poet 1950
#195
Vectors: Aphorisms and Ten Second Essays (2001)
— Robert H. Jackson American judge 1892 - 1954
Ashcraft v. Tennessee, 322 U.S. 143, 161 (1944)
Judicial opinions
— Isaac Asimov American writer and professor of biochemistry at Boston University, known for his works of science fiction and popular … 1920 - 1992
Part III, The Mayors, section 1; originally published as “Bridle and Saddle” in Astounding (June 1942)
The Foundation series (1951–1993), Foundation (1951)
— Joseph Smith, Jr., book History of the Church
History of the Church, 4:445 (7 November 1841)
1840s
— Kate Bush British recording artist; singer, songwriter, musician and record producer 1958
Song lyrics, Hounds of Love (1985), The Ninth Wave
— Richard Dawkins English ethologist, evolutionary biologist and author 1941
— Merrick Garland American judge 1952
[Merrick Garland, Confirmation hearing on nomination of Merrick Garland to the United States Court of Appeals for the District of Columbia Circuit, United States Senate, December 1, 1995]; quote excerpted in:
[March 18, 2016, http://blogs.wsj.com/law/2016/03/16/judge-merrick-garland-in-his-own-words/, Judge Merrick Garland, In His Own Words, Joe Palazzolo, March 16, 2016, The Wall Street Journal]
Confirmation hearing on nomination to United States Court of Appeals for the District of Columbia Circuit (1995)
— Jascha Heifetz Lithuanian violinist 1901 - 1987
— Michel Foucault, book Discipline and Punish
Source: Discipline and Punish (1977), Chapter Three, The Gentle Way in Punishment
Context: This, then, is how one must imagine the punitive city. At the crossroads, in the gardens, at the side of roads being repaired or bridges built, in workshops open to all, in the depths of mines that may be visited, will be hundreds of tiny theatres of punishment. Each crime will have its law; each criminal his punishment. It will be a visible punishment, a punishment that tells all, that explains, justifies itself, convicts: placards, different-coloured caps bearing inscriptions, posters, symbols, texts read or printed, tirelessly repeat the code. Scenery, perspectives, optical effects, trompe-l’œil sometimes magnify the scene, making it more fearful than it is, but also clearer. From where the public is sitting, it is possible to believe in the existence of certain cruelties which, in fact, do not take place. But the essential point, in all these real or magnified severities, is that they should all, according to a strict economy, teach a lesson: that each punishment should be a fable. And that, in counterpoint with all the direct examples of virtue, one may at each moment encounter, as a living spectacle, the misfortunes of vice. Around each of these moral ‘representations’, schoolchildren will gather with their masters and adults will learn what lessons to teach their offspring. The great terrifying ritual of the public execution gives way, day after day, street after street, to this serious theatre, with its multifarious and persuasive scenes. And popular memory will reproduce in rumour the austere discourse of the law. But perhaps it will be necessary, above these innumerable spectacles and narratives, to place the major sign of punishment for the most terrible of crimes: the keystone of the penal edifice.
— Friedrich Nietzsche German philosopher, poet, composer, cultural critic, and classical philologist 1844 - 1900
On Truth and Lie in an Extra-Moral Sense (1873)
Context: There are ages in which the rational man and the intuitive man stand side by side, the one in fear of intuition, the other with scorn for abstraction. The latter is just as irrational as the former is inartistic. They both desire to rule over life: the former, by knowing how to meet his principle needs by means of foresight, prudence, and regularity; the latter, by disregarding these needs and, as an "overjoyed hero," counting as real only that life which has been disguised as illusion and beauty.
— Zadie Smith, book White Teeth
Source: White Teeth
— Dejan Stojanovic poet, writer, and businessman 1959
"Forest and Desert," p. 45
The Shape (2000), Sequence: “Bells”
— Al Gore 45th Vice President of the United States 1948
Quotes, NYU Speech (2004)
Context: The soldiers who are accused of committing these atrocities are, of course, responsible for their own actions and if found guilty, must be severely and appropriately punished. But they are not the ones primarily responsible for the disgrace that has been brought upon the United States of America.
Private Lynndie England did not make the decision that the United States would not observe the Geneva Convention. Specialist Charles Graner was not the one who approved a policy of establishing an American Gulag of dark rooms with naked prisoners to be "stressed" and even — we must use the word — tortured — to force them to say things that legal procedures might not induce them to say.
These policies were designed and insisted upon by the Bush White House.
— Oliver Wendell Holmes Jr. United States Supreme Court justice 1841 - 1935
"Holmes-Pollock Letters : The Correspondence of Mr. Justice Holmes and Sir Frederick Pollock, 1874-1932" (2nd ed., 1961), p. 109.
Often quoted as "I wouldn't give a fig for the simplicity on this side of complexity; I would give my right arm for the simplicity on the far side of complexity" and attributed to Oliver Wendell Holmes, Sr..
1930s
— Clive Staples Lewis, book Mere Christianity
Book III, Chapter 12, "Faith"
Mere Christianity (1952)
Context: There are two parodies of the truth which different sets of Christians have, in the past, been accused by other Christians of believing: perhaps they may make the truth clearer. One set were accused of saying, "Good actions are all that matters. The best good action is charity. The best kind of charity is giving money. The best thing to give money to is the Church. So hand us over ₤10,000 and we will see you through." The answer to that nonsense, of course, would be that good actions done for that motive, done with the idea that Heaven can be bought, would not be good actions at all, but only commercial speculations. The other set were accused of saying, "Faith is all that matters. Consequently, if you have faith, it doesn't matter what you do. Sin away, my lad, and have a good time and Christ will see that it makes no difference in the end." The answers to that nonsense is that, if what you call your "faith" in Christ does not involve taking the slightest notice of what he says, then it is not Faith at all—not faith or trust in Him, but only intellectual acceptance of some theory of Him.
— Mitch Albom American author 1958
Source: Have a Little Faith: a True Story
