
“Those who abjure violence can only do so by others committing violence on their behalf.”
29 June 2005
Opposition to the proposed Reconciliation and Unity Commission
“Those who abjure violence can only do so by others committing violence on their behalf.”
“For the powerful, crimes are those that others commit.”
Source: Imperial Ambitions: Conversations on the Post-9/11 World
Violence is Golden
A Sky Without Eagles (2014)
“Why the United States Is Destroying Its Education System” (2011)
2013, UN rights expert hails Arms Trade Treaty and urges States to do more to also regulate production http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13207&LangID=E.
2013
"The Ethics of Human Beings Toward Non-human Beings", pp. 276–277
The Universal Kinship (1906), The Ethical Kinship
Chief prosecutor Dan Voinea at the Ceaușescus' trial http://en.wikisource.org/wiki/Transcript_of_the_closed_trial_of_Nicolae_and_Elena_Ceau%C5%9Fescu (25 December 1989)
About Ceaușescu
“Of those who want us to be wrong and those who want us to be right.”
Edicts of Ashoka (c. 257 BC)
Context: Beloved-of-the-Gods, King Piyadasi, conquered the Kalingas eight years after his coronation. One hundred and fifty thousand were deported, one hundred thousand were killed and many more died (from other causes). After the Kalingas had been conquered, Beloved-of-the-Gods came to feel a strong inclination towards the Dhamma, a love for the Dhamma and for instruction in Dhamma. Now Beloved-of-the-Gods feels deep remorse for having conquered the Kalingas. Indeed, Beloved-of-the-Gods is deeply pained by the killing, dying and deportation that take place when an unconquered country is conquered. But Beloved-of-the-Gods is pained even more by this — that Brahmins, ascetics, and householders of different religions who live in those countries, and who are respectful to superiors, to mother and father, to elders, and who behave properly and have strong loyalty towards friends, acquaintances, companions, relatives, servants and employees — that they are injured, killed or separated from their loved ones. Even those who are not affected (by all this) suffer when they see friends, acquaintances, companions and relatives affected. These misfortunes befall all (as a result of war), and this pains Beloved-of-the-Gods. There is no country, except among the Greeks, where these two groups, Brahmins and ascetics, are not found, and there is no country where people are not devoted to one or another religion. Therefore the killing, death or deportation of a hundredth, or even a thousandth part of those who died during the conquest of Kalinga now pains Beloved-of-the-Gods. Now Beloved-of-the-Gods thinks that even those who do wrong should be forgiven where forgiveness is possible.