“Social production is not a panacea; it is just an alternative. Although we are better off being able to use it when it is valuable, it brings its own challenges, just as production via firms and governments does. Even the simplest pooled effort or voluntary participation can be fraught with tension among the individual participants, and between those individuals and the group. Like many aspects of social life, this problem has no solution; the dilemma can be addressed only by various compromises, none of them wholly satisfactory. One way to help a group of participants improve their ability to function together is the creation and maintenance of shared culture.”

— Clay Shirky

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

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Clay Shirky 19

American technology writer 1964

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“Society is not just the product of its individual members; it is also the product of its constituent groups. The aggregate relations among individuals and groups, among individuals within groups, and among groups forms a network of astonishing complexity.”

Clay Shirky (1964) American technology writer

Source: Here Comes Everybody: The Power of Organizing Without Organizations (2008), p. 14

“Fascism does not look upon the doctrine of economic liberty as an absolute dogma. It does not refer economic problems to individual needs, to individual interest, to individual solutions. On the contrary, it considers the economic development, and especially the production of wealth, as an eminently social concern, wealth being for society an essential element of power and prosperity.”

Alfredo Rocco (1875–1935) Italian politician and jurist

Source: The Political Doctrine of Fascism (1925), p. 113

“Capitalism without socialism is like a great shark in the waters that will eat up everything in sight, and has no group sense or social responsibility. We need to take the best of both systems and bring them together…. a fusion of the best aspects of both. Both are necessary. The sense of justice, brotherhood and social caring… is necessary for the West, but the sense of freedom of the individual in movement, expression and thought is necessary in the East. That is something which will… gradually become the norm in Europe and eventually throughout the world…. not capitalism or communism, but social democracy or democratic socialism with full participation of all peoples in their own government.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Mission Vol. II (1993)

“A man who chooses between drinking a glass of milk and a glass of a solution of potassium cyanide does not choose between two beverages; he chooses between life and death. A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.”

Ludwig von Mises book Human Action

1963 edition, p. 680
Human Action (1949)

“In which the technical apparatus of production and distribution (with an increasing sector of automation) functions, not as the sum-total of mere instruments which can be isolated from their social and political effects, but rather as a system which determines a priori the product of the apparatus as well as the operations of servicing and extending it. In this society, the productive apparatus tends to become totalitarian to the extent to which it determines not only the socially needed occupations, skills, and attitudes, but also individual needs and aspirations. It thus obliterates the Opposition between the private and public existence, between individual and social needs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xlvii

“Tension between two or several social entities (individual, group or organizations) which arises from incompatibility of actual or desired responses.”

Arie W. Kruglanski (1939) American psychologist

Source: "Conflict and power." 1970, p. 70

“Tension between two or several social entities (individual, group or organizations) which arises from incompatibility of actual or desired responses.”

Bertram Raven (1926) American psychologist

Source: "Conflict and power." 1970, p. 70

“There remains the ordinary Communist solution. This has taken various forms; the simplest being a voluntary association of individuals based on the principle of common property, and in which every person works for the community according to fixed rules. There are many successful instances of this, on a small scale, in the United States, but we cannot suppose such a solution to be possible for society as a whole. It has only been tried with picked materials, whereas our object is rather to improve the great mass of the population. The Communism of recent European theorists, of whom the best known is Lassalle, presents a somewhat different aspect. It aims at the appropriation of all instruments of production by the State, which is to take charge of the whole national industry and direct it. But the practical difficulty of such a scheme is obviously overwhelming. The objections to a Communistic solution do not apply to Socialism in a more modified shape. Historically speaking, Socialism has already shown itself in England in the extension of State interference. It has produced the Factory Laws, and it is now beginning to advance further and interfere directly in the division of produce between the workmen and their employers”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 150

“The rule of our policy is that nothing should be done by the state which can be better or as well done by voluntary effort; and I am not aware that, either in its moral or even its literary aspects, the work of the state for education has as yet proved its superiority to the work of the religious bodies or of philanthropic individuals.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Even the economical considerations of materially augmented cost do not appear to be wholly trivial.
Source: Liberal Manifesto (September 1885) http://oll.libertyfund.org/EBooks/Smith_0306.pdf

“The greatest human evils are not those that individuals perform in private, the tiny transgressions against some arbitrary social standard we call sins. The ultimate evils are the mass murders that occur in revolution and war, the large-scale savageries that arise when one agglomeration of humans tries to dominate another: the deeds of the social group. …only group efforts can save us from the sporadic insanities of the group.”

Howard Bloom (1943) American publicist and author

The Clint Eastwood Conundrum
The Lucifer Principle: A Scientific Expedition Into the Forces of History (1997)

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