
Benedetto Croce, The Philosophy of Giambattista Vico. trans. R. G. Collingwood, London 1923.
Life is My Song, John Gould Fletcher, Autobiography, 1937
Benedetto Croce, The Philosophy of Giambattista Vico. trans. R. G. Collingwood, London 1923.
9-10
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)
Letter 21 (73) to Henry Oldenburg, November (1675)
Variant translation: The eternal wisdom of God … has shown itself forth in all things, but chiefly in the mind of man, and most of all in Jesus Christ.
Context: I do not think it necessary for salvation to know Christ according to the flesh : but with regard to the Eternal Son of God, that is the Eternal Wisdom of God, which has manifested itself in all things and especially in the human mind, and above all in Christ Jesus, the case is far otherwise. For without this no one can come to a state of blessedness, inasmuch as it alone teaches, what is true or false, good or evil. And, inasmuch as this wisdom was made especially manifest through Jesus Christ, as I have said, his disciples preached it, in so far as it was revealed to them through him, and thus showed that they could rejoice in that spirit of Christ more than the rest of mankind. The doctrines added by certain churches, such as that God took upon himself human nature, I have expressly said that I do not understand; in fact, to speak the truth, they seem to me no less absurd than would a statement, that a circle had taken upon itself the nature of a square. This I think will be sufficient explanation of my opinions concerning the three points mentioned. Whether it will be satisfactory to Christians you will know better than I.
Source: Wicked: The Life and Times of the Wicked Witch of the West
Steve Sapontzis, " Dicussion: Environmental Ethics and the Locus of Value https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=2060&context=bts", Between the Species (Winter 1990), p. 9
“… and then, I have nature and art and poetry, and if that is not enough, what is enough?”
Human Nature and Social Theory (1969)
Context: The most important misunderstanding seems to me to lie in a confusion between the human necessities which I consider part of human nature, and the human necessities as they appear as drives, needs, passions, etc., in any given historical period. This division is not very different from Marx’s concept of "human nature in general", to be distinguished from "human nature as modified in each historical period". The same distinction exists in Marx when he distinguishes between "constant" or "fixed" drives and "relative" drives. The constant drives "exist under all circumstances and … can be changed by social conditions only as far as form and direction are concerned". The relative drives "owe their origin only to a certain type of social organization".
The Fossils of the South Downs; or Illustrations of the Geology of Sussex (1822)