1790s, Letter to the Addressers (1792)
Context: It is from a strange mixture of tyranny and cowardice that exclusions have been set up and continued. The boldness to do wrong at first, changes afterwards into cowardly craft, and at last into fear. The Representatives in England appear now to act as if they were afraid to do right, even in part, lest it should awaken the nation to a sense of all the wrongs it has endured. This case serves to shew that the same conduct that best constitutes the safety of an individual, namely, a strict adherence to principle, constitutes also the safety of a Government, and that without it safety is but an empty name. When the rich plunder the poor of his rights, it becomes an example of the poor to plunder the rich of his property, for the rights of the one are as much property to him as wealth is property to the other and the little all is as dear as the much. It is only by setting out on just principles that men are trained to be just to each other; and it will always be found, that when the rich protect the rights of the poor, the poor will protect the property of the rich. But the guarantee, to be effectual, must be parliamentarily reciprocal.
“And with respect to the mode in which these general principles affect the secure possession of property, so far am I from invalidating such security, that the whole gist of these papers will be found ultimately to aim at an extension in its range; and whereas it has long been known and declared that the poor have no right to the property of the rich, I wish it also to be known and declared that the rich have no right to the property of the poor.”
Essay III: "Qui Judicatis Terram," section 54.
Unto This Last (1860)
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John Ruskin 133
English writer and art critic 1819–1900Related quotes
Source: (1776), Book V, Chapter I, Part II, 775.
Quotes 1990s, 1995–1999, The Common Good (1998)
Interview http://www.rationalrevolution.net/special/library/cc835_44.htm with H. G. Wells (September 1937)
Stalin's speeches, writings and authorised interviews
Variant: Which means Mankind is divided into rich and poor, into property owners and exploited; and to abstract oneself from this fundamental division; and from the antagonism between poor and rich means abstracting oneself from fundamental facts.
Source: From Serfdom to Socialism (1907), pp. 3-4
Sunni Hadith
Context: It is reported on the authority of Abu Huraira that the Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.
tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Eccl.+590
Ecclesiazusae, line 590-591 & 597-598 & 651
Ecclesiazusae (392 BC)
Letter to http://press-pubs.uchicago.edu/founders/documents/v1ch15s32.html James Madison (28 October 1785)
1780s
in The Cry for Justice (1915), p. 397
As quoted in "President Museveni Highlights Ugandan Achievements for Americans: Ugandan leader proud of political opening, economic growth in his country" https://web.archive.org/web/20050927025054/http://news.findlaw.com/wash/s/20050923/200509231521551.html (23 September 2005), by Jim Fisher-Thompson, Washington File, FindLaw
2000s