“The whole life of Christians ought to be an exercise of piety, since they are called to sanctification. It is the office of the law to remind them of their duty and thereby to excite them to the pursuit of holiness and integrity. But when their consciences are solicitous how God may be propitiated, what answer they shall make, and on what they shall rest their confidence, if called to his tribunal, there must then be no consideration of the requisitions of the law, but Christ alone must be proposed for righteousness, who exceeds all the perfection of the law.”

— John Calvin , book Institutes of the Christian Religion

Book III Ch. 19 sect. 2.
Institutes of the Christian Religion (1536; 1559)

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John Calvin 161

French Protestant reformer 1509–1564

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“As men, we have God for our King, and are under the law of reason: as Christians, we have Jesus the Messiah for our King, and are under the law revealed by him in the gospel. And though every Christian, both as a deist and a Christian, be obliged to study both the law of nature and the revealed law, that in them he may know the will of God, and of Jesus Christ, whom he hath sent; yet, in neither of these laws, is there to be found a select set of fundamentals, distinct from the rest, which are to make him a deist, or a Christian. But he that believes one eternal, invisible God, his Lord and King, ceases thereby to be an atheist; and he that believes Jesus to be the Messiah, his king, ordained by God, thereby becomes a Christian, is delivered from the power of darkness, and is translated into the kingdom of the Son of God; is actually within the covenant of grace, and has that faith, which shall be imputed to him for righteousness; and, if he continues in his allegiance to this his King, shall receive the reward: eternal life.”

John Locke (1632–1704) English philosopher and physician

§ 228
The Reasonableness of Christianity (1695)

“Justification by faith is the answer to that momentous question, " How shall man be just with God?" And the reply is, " Not by works of his own, but by faith in the work of another, that is Christ." He must have a righteousness in which to stand before a righteous and a holy, as well as a merciful God He has no such righteousness of his own. Christ is the end of the law for righteousness unto him.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 362.

“These laws must be construed according to the intention of them: and the circumstances of things at the time of enacting them ought to be taken into consideration.”

John Eardley Wilmot (1709–1792) English judge

Rex v. Inhabitants of Burton-Bradstock (1765), Burrow (Settlement Cases), 536.

“Our whole past shall be made a part of the world’s life. That is what is called the realization of the national idea. But it must be realised everywhere”

Sister Nivedita (1867–1911) Scots-Irish social worker, author, teacher and a disciple of Swami Vivekananda

“Ask no more, then, "what is best,
How shall those you love be blest,"
Ask at once eternal Rest,
Peace and assurance giving.
Rest of Life and not of death,
Rest in Love and Hope and Faith,
Til the God who gives their breath
Calls them to rest from living.”

James Clerk Maxwell (1831–1879) Scottish physicist

Part III Poems, "On St. David's Day. To Mrs. E. C. Morrieson." (March 1, 1854)
The Life of James Clerk Maxwell (1882)

“In Christ are riches of Justification; in Christ are riches of sanctification, riches of consolation, and riches of glorification…Christ's riches are like the eternal springs of the earth, that cannot dry up, but are and shall be diffused by his Spirit and gospel, until his whole house be filled with them.”

Thomas Brooks (1608–1680) English Puritan

The Unsearchable Riches of Christ

“My trust is not that I am holy, but that, being unholy, Christ died for me. My rest is here, not in what I am or shall be or feel or know, but in what Christ is and must be,— in what Christ did and is still doing as He stands before yonder throne of glory.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 592.

“The law showed what man ought to be. Christ showed what man is, and what God is.”

William Paton Mackay (1839–1885) Scottish clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 375.

“Do what thou wilt shall be the whole of the Law.”

Aleister Crowley book The Book of the Law

I:40 This famous statement derives from several historic precedents, including that of François Rabelais in describing the rule of his Abbey of Thélème in Gargantua and Pantagruel: Fait ce que vouldras (Do what thou wilt), which was later used by the Hellfire Club established by Sir Francis Dashwood. It is also similar to the Wiccan proverb: An ye harm none, do what thou wilt; but the oldest known statement of a similar assertion is that of St. Augustine of Hippo: Love, and do what thou wilt.
Source: The Book of the Law (1904)

“It is the principle of the common law, that an officer ought not to take money for doing his duty.”

John Eardley Wilmot (1709–1792) English judge

Stotesbury v. Smith (1759), 2 Burr. Part IV. 928.

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John Calvin 161

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