“But here shewed our courteous Lord the moaning and the mourning of the soul, signifying thus: I know well thou wilt live for my love, joyously and gladly suffering all the penance that may come to thee; but in as much as thou livest not without sin thou wouldest suffer, for my love, all the woe, all the tribulation and distress that might come to thee. And it is sooth.”

— Julian of Norwich

The Sixteenth Revelation, Chapter 82
Context: But here shewed our courteous Lord the moaning and the mourning of the soul, signifying thus: I know well thou wilt live for my love, joyously and gladly suffering all the penance that may come to thee; but in as much as thou livest not without sin thou wouldest suffer, for my love, all the woe, all the tribulation and distress that might come to thee. And it is sooth. But be not greatly aggrieved with sin that falleth to thee against thy will.
And here I understood that that the Lord beholdeth the servant with pity and not with blame. For this passing life asketh not to live all without blame and sin.

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Julian of Norwich 372

English theologian and anchoress 1342–1416

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“He saith: Accuse not self overdone much, deeming that thy tribulation and thy woe is all for thy fault; for I will not that thou be heavy or sorrowful indiscreetly. For I tell thee, howsoever thou do, thou shalt have woe. And therefore I will that thou wisely know thy penance; and shalt see in truth that all thy living is penance profitable.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 77
Variant: Accuse not thyself overmuch, deeming that thy tribulation and thy woe is all thy fault...

“Afore this time I had great longing and desire of God’s gift to be delivered of this world and of this life. For oftentimes I beheld the woe that is here, and the weal and the bliss that is being there: (and if there had been no pain in this life but the absence of our Lord, methought it was some-time more than I might bear;) and this made me to mourn, and eagerly to long. And also from mine own wretchedness, sloth, and weakness, me liked not to live and to travail, as me fell to do.
And to all this our courteous Lord answered for comfort and patience, and said these words: Suddenly thou shalt be taken from all thy pain, from all thy sickness, from all thy distress and from all thy woe. And thou shalt come up above and thou shalt have me to thy meed, and thou shalt be fulfilled of love and of bliss. And thou shalt never have no manner of pain, no manner of misliking, no wanting of will; but ever joy and bliss without end. What should it then aggrieve thee to suffer awhile, seeing that it is my will and my worship?”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifteenth Revelation, Chapter 63

“I come to Thee, O Christ. Faint and perishing, defenceless and needy, with many a sin and many a fear, to Thee I turn, for Thou hast died for me, and for me Thou dost live. Be Thou my shelter and strong tower. Give me to drink of living water. Let me rest in Thee while in this weary land; and let Thy sweet love, my Brother and my Lord, be mine all on earth and the heaven of my heaven.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 100.

“I IT AM, I IT AM: I IT AM that is highest, I IT AM that thou lovest, I IT AM that thou enjoyest, I IT AM that thou servest, I IT AM that thou longest for, I IT AM that thou desirest, I IT AM that thou meanest, I IT AM that is all. I IT AM that Holy Church preacheth and teacheth thee, I IT AM that shewed me here to thee. The number of the words passeth my wit and all my understanding and all my powers. And they are the highest, as to my sight: for therein is comprehended — I cannot tell, — but the joy that I saw in the Shewing of them passeth all that heart may wish for and soul may desire. Therefore the words be not declared here; but every man after the grace that God giveth him in understanding and loving, receive them in our Lord’s meaning.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Twelfth Revelation, Chapter 26
Context: After this our Lord shewed Himself more glorified, as to my sight, than I saw Him before wherein I was learned that our soul shall never have rest till it cometh to Him, knowing that He is fulness of joy, homely and courteous, blissful and very life.
Our Lord Jesus oftentimes said: I IT AM, I IT AM: I IT AM that is highest, I IT AM that thou lovest, I IT AM that thou enjoyest, I IT AM that thou servest, I IT AM that thou longest for, I IT AM that thou desirest, I IT AM that thou meanest, I IT AM that is all. I IT AM that Holy Church preacheth and teacheth thee, I IT AM that shewed me here to thee. The number of the words passeth my wit and all my understanding and all my powers. And they are the highest, as to my sight: for therein is comprehended — I cannot tell, — but the joy that I saw in the Shewing of them passeth all that heart may wish for and soul may desire. Therefore the words be not declared here; but every man after the grace that God giveth him in understanding and loving, receive them in our Lord’s meaning.

“On Thee we fling our burdening woe,
O love Divine, forever dear:
Content to suffer, while we know,
Living and dying, Thou art near!”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 596.

“Also, for more understanding, this blessed word was said: Lo, how I loved thee! Behold and see that I loved thee so much ere I died for thee that I would die for thee; and now I have died for thee and suffered willingly that which I may. And now is all my bitter pain and all my hard travail turned to endless joy and bliss to me and to thee. How should it now be that thou shouldst anything pray that pleaseth me but that I should full gladly grant it thee? For my pleasing is thy holiness and thine endless joy and bliss with me.
This is the understanding, simply as I can say it, of this blessed word: Lo, how I loved thee. This shewed our good Lord for to make us glad and merry.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Tenth Revelation, Chapter 24

“It is not that I feel less weak, but Thou
Wilt be my strength. It is not that I see
Less sin, but more of pardoning love in Thee,
And all-sufficient grace. Enough! And now
All fluttering thought is stilled; I only rest,
And feel that Thou art near, and know that I am blest.”

Frances Ridley Havergal (1836–1879) British poet and hymn-writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 447.

“From that time that it was shewed I desired oftentimes to learn what was our Lord’s meaning. And fifteen years after, and more, I was answered in ghostly understanding, saying thus: Wouldst thou learn thy Lord’s meaning in this thing? Learn it well: Love was His meaning. Who shewed it thee? Love. What shewed He thee? Love. Wherefore shewed it He? For Love.”

Julian of Norwich (1342–1416) English theologian and anchoress

Hold thee therein and thou shalt learn and know more in the same. But thou shalt never know nor learn therein other thing without end. Thus was I learned that Love was our Lord’s meaning.
The Sixteenth Revelation, Chapter 86

“Wilt thou then, my soul, never be good and simple and one and naked, more manifest than the body which surrounds thee? Wilt thou never enjoy an affectionate and contented disposition? Wilt thou never be full and without a want of any kind, longing for nothing more, nor desiring anything, either animate of inanimate, for the enjoyment of pleasures? nor yet desiring time wherein thou shalt have longer enjoyment, or place, or pleasant climate, or society of men with whom thou mayst live in harmony? but wilt thou be satisfied with thy present condition, and pleased with all that is around thee, and wilt thou convince thyself that thou hast everything and that it comes from the gods, that everything is well for thee, and will be well whatever shall please them, and whatever they shall give for the conservation of the perfect living being, the good and just and beautiful, which generates and holds together all things, and contains and embraces all things which are dissolved for the production of other like things? Wilt thou never be such that thou shalt so dwell in community with gods and men as neither to find fault with them at all, nor to be condemned by them?”

Marcus Aurelius book Meditations

X, 1
Meditations (c. 121–180 AD), Book X

“I obey Thee Lord, first for the love I ought, in all reason to bear Thee; secondly for that Thou canst shorten or prolong the lives of men.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

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Julian of Norwich 372

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