“While a scrutiny of the individual record of the big-mouth secularists may be useful as long as this debate remains as nasty as it is now, it is the issue- centered criticism which will blow the secularists' authority away very soon.”

— Koenraad Elst

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

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Koenraad Elst 144

orientalist, writer 1959

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“All it demonstrates is the bullying rhetoric so common in the debate between the scientific and the secularist schools of Indian history.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

“But the dominant position certainly is to minimize the importance of the ASI findings. This is a general phenomenon in the whole secularist press: instead of a thorough analysis and a lively debate worthy of the importance and unequivocal verdict of the report, the page is turned as quickly as possible. This is, of course, a strong indication that the report’s findings are embarrassing for the secularists because they go against what the secularists have been saying for all these years. Like spoilt children, the secularists are used to having it all their own way, and when reality interferes, they close their eyes, shut off their ears and refuse to know. And they will lie and cheat in order to prevent others from knowing.”

Koenraad Elst (1959) orientalist, writer

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“From his high pedestal, Prof. Sharma could afford to disregard the 'very few authors whose work effectively addresses the feudalism thesis in a critical manner', and he 'appears to have been in no mood to take heed of criticism levelled at his work'. This disregarding and ignoring of counter-evidence is tactically the best way to prolong your dominant position (which is why this tactic was adopted by most secularists in the Ayodhya debate): it denies publicity and respectability to the critic's alternative thesis. But to the progress of science, this upholding of dogma and suppression of debate is detrimental. According to Prof. Wink, the effect has been this : 'Under the impact of the feudalism thesis the historiography of the period is still in utter disarray.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

“In the case of their purely concocted grand theory of pre-Muslim persecution of Buddhism by Hindus, we see our leftist historians throw all standards of source criticism to the wind. Such is their eagerness to uphold this convenient hypothesis, and their care not to endanger what little supportive testimony there is. After all, from the millennia of pre-Muslim religious pluralism in India, there are not even five testimonies of such persecution, so these few should be scrupulously kept away from criticism…. The allegation is simply repeated, and amplified, in all secularist history-books….. Incidentally, Hsuen Tsang's statement that his patron, king Harsha, worshipped both Buddha and the Hindu goods, is always carefully kept out of secularists' invocations of Hsuen Tsang's authority, as it is one more blow to the myth of Hindu-Buddhist struggle.”

Harsha of Kashmir

Koenraad Elst 1991: Ayodhya and after: issues before Hindu society.

“It is an old dictators' trick to associate criticism with crime and disorder, and too often we have seen secularists reduced to this sleight-of-hand of identifying rational criticism of Christianity and Islam with communal riots.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

“As a general rule, you can predict what the secularist position on any issue will be once you know what the militant Islamist position is. From justifying terrorism to misrepresenting the Ayodhya evidence, the two are rarely very different.”

Koenraad Elst (1959) orientalist, writer

Source: 2000s, Ayodhya, the Finale (2003)

“The more that TV pundits reduce serious debates into silly arguments, and big issues into sound bites, our citizens turn away.”

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“The God Delusion by the atheist writer Richard Dawkins, is remarkable in the first place for having achieved some sort of record by selling over a million copies. But what is much more remarkable than that economic achievement is that the contents – or rather lack of contents – of this book show Dawkins himself to have become what he and his fellow secularists typically believe to be an impossibility: namely, a secularist bigot.”

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Helpfully, my copy of The Oxford Dictionary defines a bigot as ‘an obstinate or intolerant adherent of a point of view’
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“There is now, in France, in each village, a lighted torch—the schoolmaster—and a mouth which blows upon it—the curé.”

Victor Hugo book The History of a Crime

Il y a maintenant en France dans chaque village un flambeau allumé, le maître d'école, et une bouche qui souffle dessus, le curé.
Histoire d'un crime. Déposition d'un témoin (1877), Deuxième Journée. La lutte, ch. III: La barricade Saint-Antoine
T. H. Joyce and Arthur Locker (tr.), The History of a Crime: The Testimony of an Eye-Witness (1877), The Second Day, Chapter III, p. 120 http://books.google.com/books?id=CT1BkrtaFlIC&pg=PA120&dq=%22There+is+now,+in+France,%22
Translation: In every French village there is now a lighted torch, the schoolmaster; and a mouth trying to blow it out, the priest.
Huntington Smith (tr.), History of a Crime (1888), The Second Day, Chapter III, p. 187 http://books.google.com/books?id=idfUAAAAMAAJ&pg=PA187&dq=%22In+every+French+village+there+is+now+a+lighted+torch%22
Variants: There is in every village a torch: The schoolteacher/teacher. And an extinguisher: The priest/clergyman.

“While a scrutiny of the individual record of the big-mouth secularists may be useful as long as this debate remains as nasty as it is now, it is the issue- centered criticism which will blow the secularists' authority away very soon.”

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Koenraad Elst 144

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