“Its history is soaked in blood of the supposed enemies of Islam. But all this is denied by Marxists who always try to cover up the black spots of Muslim rule with thick coats of whitewash.”

— K. S. Lal , book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 3

Adopted from Wikiquote. Last update June 3, 2021. History

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K. S. Lal 57

Indian historian 1920–2002

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

“The time before Islam is a time of blackness: that is part of Muslim theology. History has to serve theology.”

V.S. Naipaul book The Enigma of Arrival

Among the Believers
The Enigma of Arrival (1987)

“In my study of the Ayodhya controversy, I noticed that the frequent attempts to conceal or deny inconvenient evidence were an integral part of a larger effort to rewrite India's history and to whitewash Islam. It struck me that this effort to deny the unpleasant facts of Islam's destructive role in Indian history is similar to the attempts by some European writers to deny the Nazi holocaust. Its goal and methods are similar, even though its social position is very different: in Europe, Holocaust negationists are a fringe group shunned by respectable people, but in India, jihad negationists are in control of the academic establishment and of the press.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

“The most extensive deletions are ordered in regard to the chapter on ‘Aurangzeb’s policy on religion’. Every allusion to what he actually did to the Hindus, to their temples, to the very leitmotif of his rule – to spread the sway of Islam – are directed to be excised from the book. He is to be presented as one who had an aversion – an ordinary sort of aversion, almost a secular one – to music and dancing, to the presence of prostitutes in the court, and that it is these things he banished... In a word, no forcible conversions, no massacres, no destruction of temples. Just that Hinduism had created an exploitative, casteist society. Islam was egalitarian. Hence the oppressed Hindus embraced Islam!
Muslim historians of those times are in raptures at the heap of kafirs who have been dispatched to hell. Muslim historians are forever lavishing praise on the ruler for the temples he has destroyed, for the hundreds of thousands he has got to see the light of Islam. Law books like The Hedaya prescribe exactly the options to which these little textbooks alluded. All whitewashed away.
Objective whitewash for objective history. And today if anyone seeks to restore truth to these textbooks, the shout, ‘Communal rewriting of history’.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud (1998)

“Had India been completely converted to Muhammadanism during the thousand years of Muslim conquest and rule, its people would have taken pride in the victories and achievements of Islam and even organised panIslamic movements and Islamic revolutions. Conversely, had India possessed the determination of countries like France and Spain to repulse the Muslims for good, its people would have forgotten about Islam and its rule.”

K. S. Lal book The Legacy of Muslim Rule in India

The Legacy of Muslim Rule in India (1992)

“… yesterday’s enemies are in power and from there, they are trying to establish a Marxist regime.”

Jorge Rafael Videla (1925–2013) Argentinian President

As quoted in Alexei Barrionuevo (23 December 2010). "Argentina: Ex-Dictator Sentenced in Murders". The New York Times.

“It might also be mentioned that Hijrat is not the only way of escape to Muslims who find themselves in a Dar-ul-Harb. There is another injunction of Muslim Cannon Law called Jihad (crusade) by which it becomes “incumbent on a Muslim ruler to extend the rules of Islam until the whole world shall have been brought under its sway. The world, being divided into two camps, Dar-ul-Islam (abode of Islam), Dar-ul-Harb (abode of war), all countries come under one category or the other. Technically, it is the duty of the Muslim ruler, who is capable of doing so, to transform Dar-ul-Harb into Dar-ul-Islam. The fact remains that India, if not exclusively under Muslim rule, is a Dar-ul-Harb and the Musalmans according to the tenets of Islam are justified in proclaiming a Jihad. Not only can they proclaim Jihad but they can call the aid of a foreign Muslim power to make Jihad success, or if the foreign Muslim power intends to proclaim a Jihad, help that power in making its endeavor a success.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

295-296
Pakistan or The Partition of India (1946)

“I am a Muslim and there is nothing Islamic about killing innocent people in Paris, San Bernardino, or anywhere else in the world… True Muslims know that the ruthless violence of so called Islamic Jihadists goes against the very tenets of our religion… We as Muslims have to stand up to those who use Islam to advance their own personal agenda… They have alienated many from learning about Islam. True Muslims know or should know that it goes against our religion to try and force Islam on anybody.”

Muhammad Ali (1942–2016) African American boxer, philanthropist and activist

"Presidential Candidates Proposing to Ban Muslim Immigration to the United States" http://www.nbcnews.com/news/us-news/muhammad-ali-hits-trump-misguided-murderers-sabotaging-islam-n477351 (9 December 2015).

“Muslims must realize and admit the wrongs perpetrated under the Islamic rule.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

25 December 1947, in reaction to a Urdu poem protesting against the planned rebuilding of the Somnath temple and calling for "a new Ghaznavi to avenge the renovation of the Somnath temple", quoted by Rajmohan Gandhi: Revenge and Reconciliation, p. 237 and quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa.
1940s

“The current fascination among Muslims with the history of the Crusades, the vast literature on the subject, both academic and popular, and the repeated inferences drawn from the final extinction of the Crusading principalities throw some light on attitudes in this matter. Islam from its inception is a religion of power, and in the Muslim world view it is right and proper that power should be wielded by Muslims and Muslims alone. Others may receive the tolerance, even the benevolence, of the Muslim state, provided that they clearly recognize Muslim supremacy. That Muslims should rule over non-Muslims is right and normal. That non-Muslims should rule over Muslims is an offense against the laws of God and nature, and this is true whether in Kashmir, Palestine, Lebanon, or Cyprus. Here again, it must be recalled that Islam is not conceived as a religion in the limited Western sense but as a community, a loyalty, and a way of life—and that the Islamic community is still recovering from the traumatic era when Muslim governments and empires were overthrown and Muslim peoples forcibly subjected to alien, infidel rule.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

“Its history is soaked in blood of the supposed enemies of Islam. But all this is denied by Marxists who always try to cover up the black spots of Muslim rule with thick coats of whitewash.”

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K. S. Lal 57

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