“…the three Powers, discarding the ideologies of individualism and democracy, have adopted the principle of dealing with human society from the totalitarian point of view.”

Section 1 : Give Responsibility to Vitally Necessary Work!
Variant translation: What is new in work democracy is: that for the first time in the history of sociology a possible future order of human society is deduced not from ideologies or from conditions yet to be created, but from processes which are naturally given and which have always been in operation. What is new in it is the renunciation and rejection of any kind of politics and demagogy. New is that, instead of the working masses of people being relieved of social responsibility, they are being burdened with it. Further, that the work democrats have no political ambitions nor are allowed to develop any. Further, that it consciously develops formal democracy — which means merely the voting for ideological representatives without any further responsibility on the part of the voter — into genuine, factual and practical democracy on an international scale; a democracy which is borne, in progressive organic development, by the functions of love, work and knowledge.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: What is new in work democracy is: that for the first time in the history of sociology, a possible future regulation of human society is derived not from ideologies or conditions that must be created, but from natural processes that have been present and have been developing from the very beginning. Work-democratic "politics" is distinguished by the fact that it rejects all politics and demagogism. Masses of working men and women will not be relieved of their social responsibility. They will be burdened with it. Work-democrats have no ambition to be political führers, nor will they ever be permitted to develop such an ambition...

2000-09, Our Duty Is to Remember Sichuan, 2009

Role of a Woman http://english.bayynat.org.lb/WomenFamily/woman1.htm

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 7, “Postmodernist Critiques of Science: Is Science Universal?” (p. 128)

The Christian Right and the Rising Power of the Evangelical Political Movement, (May 2005)

Part VII (p. 328)
Earth (1990)

Source: Mind, Self, and Society. 1934, p. 1 , lead paragraph

If This Goes On— (p. 431)
Short fiction, The Past Through Tomorrow (1967)