“The hand of God never tires, nor are its movements aimless. It makes all things subservient to its designs, and, at every turn, disappoints the calculations of man, causing the most insignificant events to expand to the mightiest consequences, while those that have the appearance of mountains vanish into nothing.”

— John Lanahan

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 284.

Adopted from Wikiquote. Last update June 3, 2021. History

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John Lanahan 5

1815–1903

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Pearl S. Buck (1892–1973) American writer

Source: My Several Worlds (1954), p. 52 - 53
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“It is proper to the first cause to be one — for unity precedes multitude — and to surpass all things in power and goodness. Consequently all things must partake of it. For owing to its power nothing else can hinder it, and owing to its goodness it will not hold itself apart.”

Sallustius Roman philosopher and writer

V. On the First Cause
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Context: Next in order comes knowledge of the first cause and the subsequent orders of the Gods, then the nature of the world, the essence of intellect and of soul, then providence, fate, and fortune, then to see virtue and formed from them, and from what possible source evil came into the world.
Each of these subjects needs many long discussions; but there is perhaps no harm in stating them briefly, so that a disciple may not be completely ignorant about them.
It is proper to the first cause to be one — for unity precedes multitude — and to surpass all things in power and goodness. Consequently all things must partake of it. For owing to its power nothing else can hinder it, and owing to its goodness it will not hold itself apart.
If the first cause were soul, all things would possess soul. If it were mind, all things would possess mind. If it were being, all things would partake of being. And seeing this quality in all things, some men have thought that it was being. Now if things simply were, without being good, this argument would be true, but if things that are are because of their goodness, and partake in the good, the first thing must needs be both beyond-being and good. It is strong evidence of this that noble souls despise being for the sake of the good, when they face death for their country or friends or for the sake of virtue. — After this inexpressible power come the orders of the Gods.

“The fundamental cause of the development of a thing is not external but internal; it lies in the contradictoriness within the thing. This internal contradiction exists in every single thing, hence its motion and development. Contradictoriness within a thing is the fundamental cause of its development, while its interrelations and interactions with other things are secondary causes.”

Mao Zedong book On Contradiction

On Contradiction (1937)

“Forty million refugees with no place on this earth to call their home
One for every aimless graduate with nothing else to show for it but loans
Those of us who make a mark use someone else's blood.
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Kevin Devine (1979) Songwriter and musician

" The Burning City Smoking https://www.youtube.com/watch?v=u3YmL6Fc3K4," Put Your Ghost to Rest (2006)

“My son, there's nothing insignificant,
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Friedrich Schiller Wallenstein

Act I, sc. vi
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That is to say, this is the essence of God.
Source: The Doctrine of the Mean, pp. 125–126

“Every time a man is begotten and born, the clock of human life is wound up anew to repeat once more its same old tune that has already been played innumerable times, movement by movement and measure by measure, with insignificant variations.”

Arthur Schopenhauer book The World as Will and Representation

Vol. I, Ch. 4, The World As Will: Second Aspect, as translated by Eric F. J. Payne (1958) p. 322
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“Community in our European tradition is not the outcome of an act of authoritative foundation, nor a gift from nature or its gods, nor the result of management, planning and design, but the consequence of a conspiracy, a deliberate, mutual, somatic and gratuitous gift to each other.”

Ivan Illich (1926–2002) austrian philosopher and theologist

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Context: Community in our European tradition is not the outcome of an act of authoritative foundation, nor a gift from nature or its gods, nor the result of management, planning and design, but the consequence of a conspiracy, a deliberate, mutual, somatic and gratuitous gift to each other. The prototype of that conspiracy lies in the celebration of the early Christian liturgy in which, no matter their origin, men and women, Greeks and Jews, slaves and citizens, engender a physical reality that transcends them. The shared breath, the con-spiratio are the "peace" understood as the community that arises from it.

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“The strength of a love is always misjudged if we evaluate it by its immediate cause and not the stress that went before it, the dark and hollow space full of disappointment and loneliness that precedes all the great events in the heart's history.”

Stefan Zweig (1881–1942) Austrian writer

Source: The Burning Secret and other stories

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John Lanahan 5

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