“By "regime values," I intend to suggest that the normative foundation of ethical standards for public servants in any regime is the values of that regime. In the United States these regime values happen to be constitutional values, but not every regime takes its constitution as seriously as Americans do… By using the word "regime," my intention was to stress the particularistic character of the values that form the basis of public administration ethics. By emphasizing regime rather than constitution, I hope to make this book more interesting to students from other countries who are studying public administration in the United States.”

— John Rohr

(1989, p. ix-x); as cited in: Patrick Overeem, "The Concept of Regime Values Are Revitalization and Regime Change Possible?." The American Review of Public Administration 45.1 (2015): 46-60.
Ethics for bureaucrats, 1988

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John Rohr20

American political scientist 1934–2011

John Rohr (1934–2011) American political scientist

(1989, p. 70-71)
Ethics for bureaucrats, 1988

“The word "regime" is not used in the journalistic sense of the "Carter regime," or the "Reagan regime," and so on. Rather it is simply intended as the best English equivalent of what Aristotle meant by a "polity." More specifically by the American "regime," I mean the fundamental political order established by the Constitution of 1789.”

John Rohr (1934–2011) American political scientist

(1989, p. 3)
Ethics for bureaucrats, 1988

“To affirm that humans thrive in many different ways is not to deny that there are universal human values. Nor is it to reject the claim that there should be universal human rights. It is to deny that universal values can only be fully realized in a universal regime. Human rights can be respected in a variety of regimes, liberal and otherwise. Universal human rights are not an ideal constitution for a single regime throughout the world, but a set of minimum standards for peaceful coexistence among regimes that will always remain different.”

John Gray (1948) British philosopher

Two Faces of Liberalism (New Press, 2000, ISBN 0-745-62259-3. 168 pages), ch. 1: Liberal Toleration (p. 21)

“REGIME VALUES. An expression used frequently in public administration literature to denote the fundamental principles of a polity which, ordinarily, should guide administrative behavior. Although the term applies in principle to any polity, de facto it appears almost exclusively in literature focused on the United States. The expression entered the public administration literature in the first edition of this author’s Ethics for Bureaucrats: An Essay on Law and Values.”

John Rohr (1934–2011) American political scientist

John Rohr (1998), "Regime values." In J. M. Shafritz (ed.), International encyclopedia of public policy and administration. Westview Press. p. 1929

“One has to look at the fundamental nature of the clerical regime in order to understand its true and ultimate intentions. Since its advent in 1979, the regime’s leaders – starting with Khomeini himself – set out to export their radical ideology to the region and beyond. The primary mission (raison d’être) of the regime is to convert other regimes to its own mold with the goal of establish a modern-day Islamic Shi’ite Caliphate. It is so stated and defined in its Constitution as well as that of the Pasdaran’s”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

Revolutionary Guards As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007 Interviews, 2007

“A regime that has a Constitution which denies the sovereignty of the people and where candidates are selected by the regime and the Parliament can not vote into laws its own proposed bills, is not a system representative of the people.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Michel Bole-Richard, The regime is archaic. The country is on the brink of explosion http://www.rezapahlavi.org/details_article.php?article=4&page=6, Le Monde, June 18, 2005. Interviews, 2005 Context: A regime that has a Constitution which denies the sovereignty of the people and where candidates are selected by the regime and the Parliament can not vote into laws its own proposed bills, is not a system representative of the people. This regime interprets divine laws as it pleases and elections are like those held under the Soviet or Saddam's regime. All this is to make the world believe that they enjoy a certain degree of legitimacy. Elections must be boycotted. To vote for this regime is to prolong its survival. Not to turn out will be the demonstration that the people rejects this theocracy. What the people is asking for is a secular Constitution based on the Universal Charter of Human Rights. Reformists couldn't do anything. We have lost ten years. Time has come for change.

“For those who distinguish state and society, "regime," as used in this essay, is closer to society than state. Although the distinction of state and society is a philosophical question of the first order, I do not think it makes any difference for the purpose of this book just where one stands on this great issue. Those who, like Aristotle, do not distinguish state and society may perhaps feel more comfortable with the words "regime" or "polity" than those who make this distinction. The latter may prefer the somewhat ambiguous term “society values.” It is important to note, however, that I am not talking exclusively about the values of the "state"”

John Rohr (1934–2011) American political scientist

the authoritative and coercive agent of a political society.
1989, p. 90-91, Note 33
Ethics for bureaucrats, 1988

“The moral foundation of authority is neither as solid nor as wide, under a regime of monopoly or of communism, as it could be under a regime of liberty.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 50

“Human rights are not just cultural or legal constructions, as fashionable western relativists are fond of claiming. They are universal values. To deny the benefits of the new regime of rights to other cultures is to patronise them in a way that is reminiscent of the colonial era. If the new regime on torture is good enough for the US, who can say that it is not good for everyone?”

John Gray (1948) British philosopher

A Modest Proposal (2003)

“The regime maintains its suffocating grip over the citizens by using brute force and repression of dissent. Gruesome acts of public executions are barbaric methods and chilling reminders of the fate of dissenters in Iran. Through fear and humiliation, the regime commands submission. Public stoning of women and the execution of underage youth are revolting reminders of the regime’s callous disregard for human life, dignity and civility.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007. Interviews, 2007

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John Rohr20

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