This is true even when he is not a man, but rather a boy. Boys are taught early that they must act like men. Crying, they are told, is what girls do. They are discouraged from expressing hurt, sadness, fear, disappointment, insecurity, embarrassment and other such emotions. It is because males are thought to be and are expected to be tough that they may be treated more harshly. Thus, corporal punishment and various other forms of harshness may be inflicted on them but often not on females, who are purportedly more sensitive.
Source: The Second Sexism: Discrimination Against Men and Boys (2012), Chapter 3, part 1: Beliefs about Males
“On grounds of sheer character formation, the patient endurance of pain brings out in a man ( that enhance and ennoble his character. There is no finer man than a man who 'can take ft'J self-sacrificing care of invalids, of the sick, of the aged, is one of the most refining factors in the\ realm of human experience. Thoroughbreds don't cry and pain can be a blessed thing”
The Pageant of Life (1964), On Suffering
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Peter de Noronha 44
Indian businessman 1897–1970Related quotes

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 46.

His counsel on Humanism in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 32
Source: Intuitions and Summaries of Thought (1862), Volume II, p. 7.

Trilogy, pt. 3 "Torture at H Block"
Poetry, Miscellaneous poems

Part III : Selection on Education from Kant's other Writings, Ch. I Pedagogical Fragments, # 13
The Educational Theory of Immanuel Kant (1904)
Context: There must be a seed of every good thing in the character of men, otherwise no one can bring it out. Lacking that, analogous motives, honor, etc., are substituted. Parents are in the habit of looking out for the inclinations, for the talents and dexterity, perhaps for the disposition of their children, and not at all for their heart or character.

“Anyone who has no character is not a man, but a thing.”
Quiconque n'a pas de caractère n'est pas un homme, c'est une chose.
Maximes et pensées (1805)