Source: Cybernetics: Or Control and Communication in the Animal and the Machine (1948), p. 2
How to Understand Politics: What the Humanities Can Say to Science (2007)
“Confession is probably the most neglected area of personal prayer.”
Too Busy Not to Pray (2008, InterVarsity Press)
Source: Committee of human rights reporters, 2011 http://archive.is/0d2i
Thomas Luckmann. The sociology of language, Bobbs-Merrill, 1975. p. 56
As translated by Julio Antonio Gonzalo (2008) in The Intelligible Universe: An Overview of the Last Thirteen Billion Years . World Scientific. p. 297
Naturwissenschaftliche vorträge (1871). p. 31
Original: Was aber subjektiv richtig gedacht ist, ist auch objektiv wahr, Ohne diese von Gott zwischen der subjektiven und objektiven Welt prästabilierte ewige Harmonie wäre all unser Denken unfruchtbar
Source: The Story of his Life Told by Himself (1898), p. 11
Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 328
Quotes from the Futuhat-i-Firuz Shahi
Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), pp. 162-163.
1937
Context: The twenty post-War years have shown that war does not settle the account. There is a balance brought forward. When emancipation is achieved a new slavery may begin. The moment of victory may be the beginning of defeat. The days which saw the framing of the League of Nations saw the signing of the Treaty of Versailles. Should both be entered on the credit side? Twenty years ago we should all have said, "Yes"; to-day the reply would be doubtful, for both have belied the hopes of mankind and given place to disillusion. Freedom for common men, which was to have been the fruit of victory, is once more in jeopardy in our own land because it has been taken away from the common men of other lands.
Source: Psychology: An elementary textbook, 1908, p. 6; Partly cited in: Peter Ashworth, Man Cheung Chung (2007) Phenomenology and Psychological Science, p. 54.
Source: Differential Psychology: Towards Consensus (1987), pp. 430-1
Context: The key theme in Gordon’s chapter, that lends it theoretical coherence, is his clear perception that the guiding force in my own work in mental measurement arises principally from my constant search for construct validity that can embrace the widest range of phenomena in differential psychology. In my philosophy, science is an unrelenting battle against ad hoc explanation. No other field in psychology with which I have been acquainted has been so infested by ad hoc theories as the attempts to explain social class, racial, and ethnic group differences on various tests of mental ability. My pursuit of what I have called the Spearman hypothesis (Jensen, 1985a), which is nicely explicated by Gordon, represents an effort to displace various ad hoc views of the black-white differences on psychometric tests by pointing out the relationship of the differences to the g loadings of tests, thereby bringing the black-white difference into the whole nomothetic network of the g construct. It is within this framework, I believe, that the black-white difference in psychometric tests and all their correlates, will ultimately have to be understood. Understanding the black-white difference is part and parcel of understanding the nature of g itself. My thoughts about researching the nature of g have been expounded in a recent book chapter (Jensen, 1986b). Enough said. Gordon’s chapter speaks for itself, and, with his three commentaries on the chapters by Osterlind, Shepard, and Scheuneman, leaves little else for me to add to this topic.
