Source: Science and Hypothesis (1901), Ch. I: On the Nature of Mathematical Reasoning (1905) Tr. https://books.google.com/books?id=5nQSAAAAYAAJ George Bruce Halstead
Context: The very possibility of the science of mathematics seems an insoluble contradiction. If this science is deductive only in appearance, whence does it derive that perfect rigor no one dreams of doubting? If, on the contrary, all the propositions it enunciates can be deduced one from another by the rules of formal logic, why is not mathematics reduced to an immense tautology? The syllogism can teach us nothing essentially new, and, if everything is to spring from the principle of identity, everything should be capable of being reduced to it. Shall we then admit that the enunciations of all those theorems which fill so many volumes are nothing but devious ways of saying A is A!... Does the mathematical method proceed from particular to the general, and, if so, how can it be called deductive?... If we refuse to admit these consequences, it must be conceded that mathematical reasoning has of itself a sort of creative virtue and consequently differs from a syllogism.<!--pp.5-6
“The mathematician always proceeds from thought to being or things. Consequently, critical idealism was born the day Descartes decided that the mathematical method must henceforth be the method for metaphysics.”
Methodical Realism
Help us to complete the source, original and additional information
Étienne Gilson 22
French historian and philosopher 1884–1978Related quotes
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix C: The System vs. The View of the Oxford Essayists, p.407
Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)
"The Regressive Method of Discovering the Premises of Mathematics" (1907), in Essays in Analysis (1973), pp. 273–274
1900s
Die dem Satz vom Grunde nachgehende ist die vernünftige Betrachtungsart, welche im praktischen Leben, wie in der Wissenschaft, allein gilt und hilft: die vom Inhalt jenes Satzes wegsehende ist die geniale Betrachtungsart, welche in der Kunst allein gilt und hilft.
Die Welt als Wille und Vorstellung, Zweiter Band, Ergänzungen zum dritten Buch, para. 36 (1859)
The World as Will and Representation (1819; 1844; 1859)
Talk at an Enlarged Central Work Conference (30 January 1962)
1960s
Original: (zh-CN) 批评和自我批评是一种方法,是解决人民内部矛盾的方法,而且是唯一的方法。
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)