I and Thou (1923)
Context: The world is not divine sport, it is divine destiny. There is divine meaning in the life of the world, of man, of human persons, of you and of me.
Creation happens to us, burns itself into us, recasts us in burning — we tremble and are faint, we submit. We take part in creation, meet the Creator, reach out to Him, helpers and companions. <!-- § 49
“The Great Means for the Teaching, and the Blessing, and the Awakening, and the Divine Liberating of mankind (and of even all beings) Is the Adept-Realizer. The true Adept-Realizer (of any degree or kind) is One Who (by Virtue of True Divine Realization) Is Able to (and, indeed, cannot do otherwise than) Stand In and As the Divine (or Real and Inherent and One and Only) Position, and to Be (Thus and Thereby) the Divine Means (In Person) for the Divine Helping of one and all. This Great Means Is the Great Esoteric Principle of the collective historical Great Tradition of mankind. And Such Adept-Realizers Are (in their Exercise of the Great Esoteric Principle) the Great Revelation-Sources That Are at the Core and Origin of all the right and true religious and Spiritual traditions within the collective historical Great Tradition of mankind.”
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Adi Da Samraj 24
American writer 1939–2008Related quotes
http://www.adidam.org/teaching/first_word/complete_text.html
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Source: [Lévi, Éliphas, Blavatsky, H. P., Paradoxes of the Highest Science, 2007, Wildside Press LLC, 9781434401069, 15, https://books.google.com/books?id=oIglEl6BJFoC&q=The%20Paradoxes%20of%20the%20Highest%20Science&pg=PA5]
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