“Patton looked like his father and had similar mannerisms. Their speech was somewhat alike as well. It was pretty evident that young Patton was the son of the old man. However, the impressive thing about George is that he didn't concern himself with his last name. He went out and made a career, earning everything on his own… He did a very good job in command of the 11th ACR and handled himself professionally. It's quite a burden the son of a senior officer has to carry and I must say, to his credit, he did it well. Because down through history, when you look at the sons of famous people, they were not all winners.”

— William Westmoreland

On George S. Patton, IV, son of the famous World War II American general. As quoted in The Fighting Pattons (1997) by Brian M. Sobel, p. 129-130

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William Westmoreland 32

United States Army general 1914–2005

Ameer Muhammad Akram Awan (1934–2017) Pakistani Sufi leader

“He that will have his son have a respect for him and his orders, must himself have a great reverence for his son.”

John Locke book Some Thoughts Concerning Education

Sec. 71; Note: Here Locke quotes Juvenal
Some Thoughts Concerning Education (1693)
Context: He that will have his son have a respect for him and his orders, must himself have a great reverence for his son. Maxima debetur pueris reverentia [The greatest respect is owed to the children].

“He produces Himself of His own act, appears as Being for “Other”; He is, by His own act, the Son; in the assumption of a definite form as the Son, the other part of the process is present, namely, that God loves the Son, posits Himself as identical with Him, yet also as distinct from Him.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 118
Lectures on Philosophy of Religion, Volume 2
Context: In the religion of absolute Spirit the outward form of God is not made by the human spirit. God Himself is, in accordance with the true Idea, self-consciousness which exists in and for itself, Spirit. He produces Himself of His own act, appears as Being for “Other”; He is, by His own act, the Son; in the assumption of a definite form as the Son, the other part of the process is present, namely, that God loves the Son, posits Himself as identical with Him, yet also as distinct from Him. The assumption of form makes its appearance in the aspect of determinate Being as independent totality, but as a totality which is retained within love; here, for the first time, we have Spirit in and for itself. The self-consciousness of the Son regarding Himself is at the same time His knowledge of the Father; in the Father the Son has knowledge of His own self, of Himself. At our present stage, on the contrary, the determinate existence of God as God is not existence posited by Himself, but by what is Other. Here Spirit has stopped short half way.

“He undertook to disparage my age when he himself had appointed his ten-year-old son.”

Elagabalus (203–222) Roman Emperor

Referring to the Emperor Macrinus and his declaration of his son Diadumenianus to be '"Caesar". The head of Diadumenianus was presented to Elagabalus as a trophy. As quoted in Dio's Roman History (1955), as translated by Earnest Cary, p. 439