The Voice of the Earth: An Exploration of Ecopsychology (2001) 
Context: If we could assume the view of nonhuman nature, what passes for sane behavior in our social affairs might seem madness. But as the prevailing reality principle would have it, nothing could be greater madness than to believe that beast and plant, mountain and river have a "point of view." …minds exist, so we believe, nowhere but in human heads.
                                    
“To take what might seem an "objective", macro-economic approach to the origins of the world economy would be to treat the behavior of early European explorers, merchants, and conquerors as if they were simply rational responses to opportunities—as if this were just what anyone would have done in the same situation. This is what the use of equations so often does: make it seem perfectly natural to assume that, if the price of silver in China is twice what it is in Seville, and inhabitants of Seville are capable of getting their hands on large quantities of silver and transporting it to China, then clearly they will, even if doing so requires the destruction of entire civilizations. Or if there is a demand for sugar in England, and enslaving millions is the easiest way to acquire labor to produce it, then it is inevitable that some will enslave them.”
Source: Debt: The First 5,000 Years (2011), Chapter Eleven, "Age of the Great Capitalist Empires", p. 314
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David Graeber 55
American anthropologist and anarchist 1961Related quotes
                                        
                                        It looks so obvious, but that sense of inevitability in the solution is really hard to achieve. 
In an interview in Icon Magazine (July 2003)
                                    
Source: The Romantic Rebellion (1973), Ch. 13: Degas
"Messages for the Future", Vsauce (23 September, 2015)
Gregory Ripley (2016). Tao of Sustainability: Cultivate Yourself to Heal the Earth, Three Pines Press.
Source: Economic Analysis of Law (7th ed., 2007), Ch. 1: The Nature of Economic Reasoning
                                        
                                        Letter to Hugo Boxel (Oct. 1674) The Chief Works of Benedict de Spinoza (1891) Tr. R. H. M. Elwes, Vol. 2, Letter 58 (54). 
Context: Beauty, my dear Sir, is not so much a quality of the object beheld, as an effect in him who beholds it. If our sight were longer or shorter, or if our constitution were different, what now appears beautiful to us would seem misshapen, and what we now think misshapen we should regard as beautiful. The most beautiful hand seen through the microscope will appear horrible. Some things are beautiful at a distance, but ugly near; thus things regarded in themselves, and in relation to God, are neither ugly nor beautiful. Therefore, he who says that God has created the world, so that it might be beautiful, is bound to adopt one of the two alternatives, either that God created the world for the sake of men's pleasure and eyesight, or else that He created men's pleasure and eyesight for the sake of the world. Now, whether we adopt the former or the latter of these views, how God could have furthered His object by the creation of ghosts, I cannot see. Perfection and imperfection are names which do not differ much from the names beauty and ugliness.<!--p. 382
                                    
From "George H. Earle, Jr., Doctor to Ailing Corporations". Munsey's Magazine (February 1910:683-691)
Schizophrenia: The Sacred Symbol of Psychiatry (1979)