Interview with Robert Ivy (FAIA), in Architectural Record (31 August 2001) http://archrecord.construction.com/people/interviews/archives/0202AgaKhan-1.asp
Context: I think there is a massive gulf in the understanding and knowledge between Muslims and non-Muslims — I mean particularly the West and the Islamic world. What we are talking about in reality is a strong minority of people committed to their own particular interpretation of Islam, who seek to impose it on others. I do not believe that the totality of the Islamic world recognizes the Taliban interpretation of the faith as being representative of its own view. There is no unanimity in Islam with regard to this interpretation. Generally you will see as much diversity in the Islam as you do in the Christian world today. But the West does not really understand the pluralism of the Islamic world.
“Much of the prejudice against Islam in the West stems from a lack of understanding of the true nature of Islam as a religion professed by 1.4 billion people in the world.”
http://www.ikna.ir/en/news_detail.php?ProdID=126709
Malaysian PM derides West on Islam, Mideast http://www.gulf-times.com/site/topics/article.asp?cu_no=2&item_no=150733&version=1&template_id=45&parent_id=25
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Abdullah Ahmad Badawi 1
Malaysian politician 1939Related quotes
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2000s, 2001, Islam is Peace (September 2001)
American Middle East Expert Daniel Pipes Clashes with Lebanese Journalist Khodhor 'Awarki on whether Israel Should Be a Jewish State, MEMRI, December 4, 2007 http://www.memritv.org/clip_transcript/en/1626.htm,.
Attributed
Voices of Islam, New York Post, September 23, 2003.
Interview with The Daily Telegraph (26 December 2010) http://www.telegraph.co.uk/news/worldnews/europe/france/8225697/National-Fronts-Marine-Le-Pen-to-prove-formidable-rival-to-Nicolas-Sarkozy.html
“Islam is fundamentally in its very nature a natural religion.”
In a letter dated 4th April, 1952 to Dr. Zahid Husain, President of Arabiyyah Jamiyyat, Karachi.
Context: Islam is fundamentally in its very nature a natural religion. Throughout the Quran God's signs (Ayats) are referred to as the natural phenomenon, the law and order of the universe, the exactitudes and consequences of the relations between natural phenomenon in cause and effect. Over and over, the stars, sun, moon, earthquakes, fruits of the earth and trees are mentioned as the signs of divine power, divine law and divine order. Even in the Ayeh of Noor, divine is referred to as the natural phenomenon of light and even references are made to the fruit of the earth. During the great period of Islam, Muslims did not forget these principles of their religion.
Bible, Qur'an and Science https://www.amazon.com/Bible-Quran-Science-Scriptures-Knowledge/dp/187940298X p: vi