George Katona (1951). Psychological Analysis of Economic Behavior. McGraw-Hill, New York. p. 16; as cited in: Erik Angner and George Loewenstein. "Behavior economics," in: Philosophy of Economics, (2012), p. 657
“The spirit and outlook of 'Sankhya' will be universal, but its form and content must necessarily be, to some extent, regional. We shall keep the special needs of India in view without, however, restricting the scope of the journal in any way. We shall naturally devote closer attention to the collection and analysis of data relating to India, but we shall try to study all Indian questions in relation to world problems…. The study of modern statistical methods in its infancy in our country, and we do not expect to be able to achieve immediate results. We shall be satisfied if we can help by our humble efforts to lay the foundations for future work.”
His editorial in his Journal the Sankhya cited in Prasanta Chandra Mahalanobis, 14 December 2013, School of Mathematics and Statistics University of St Andrews, Scotland http://www-history.mcs.st-and.ac.uk/Biographies/Mahalanobis.html,
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Prasanta Chandra Mahalanobis 16
Indian scientist 1893–1972Related quotes

Source: We want Strong Ties with India: Sharon, 9 September 2003, http://www.rediff.com/news/2003/sep/09sharon1.htm

Independence Day speech on 15 August 1985, in p. 30
Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhi

Accordingly, the quantitative study of economic phenomena here considered may be termed econometrics.
Frisch (1927) as quoted in Divisia 1953, pp.24-25; Cited in: Bjerkholt, Olav. " Ragnar Frisch and the foundation of the Econometric Society and Econometrica http://www.ssb.no/a/histstat/doc/doc_199509.pdf." ECONOMETRIC SOCIETY MONOGRAPHS 31 (1998): 26-57.
Lead paragraph of a memorandum on the importance of establishing the journal "Oekonometrika"
1920

1910s, Address to the Knights of Columbus (1915)
Context: Now this is a declaration of principles. How are we in practical fashion to secure the making of these principles part of the very fiber of our national life? First and foremost let us all resolve that in this country hereafter we shall place far less emphasis upon the question of right and much greater emphasis upon the matter of duty. A republic can't succeed and won't succeed in the tremendous international stress of the modern world unless its citizens possess that form of high-minded patriotism which consists in putting devotion to duty before the question of individual rights. This must be done in our family relations or the family will go to pieces; and no better tract for family life in this country can be imagined than the little story called 'Mother', written by an American woman, Kathleen Norris, who happens to be a member of your own church.

For My Legionaries: The Iron Guard (1936), Jewish Problem

Interview with the Hindu http://www.thehindu.com/opinion/interview/interview-with-nasheed-mohamed/article8310022.ece (March 4, 2016)
Context: Mohamed Nasheed: No, I am not disappointed, because we take the long view. I feel that India will in time understand what is best for India, the Maldives and the Indian Ocean. At present I am not convinced that it has understood this. But to assume that appeasement towards dictators would help bring stability -- it’s a tested hypothesis [that it does not]. How far do you appease? What do you achieve out of that? We would expect all countries in the region to be decent and supportive of democratic processes, and India too. Irrespective of India’s policies, we would still argue for an India-first policy. This is not to do with India, it is to do with the Maldives, with us. I am under pressure from within my own party by those who tell me that we keep articulating the same thing, while President Yameen says he is going to be let off the hook by India and Pakistan. Our view is this – whatever India does, our views and principles are not based on our fortunes. We would want to have good relations with India and always argue for an India-first foreign policy.

Nicholas Mansergh, The Commonwealth Experience (London: Weidenfeld and Nicolson, 1969), p. 256.