“That dissociated selves were an everyday part of life in antiquity and the Middle Ages is a much-denied fact of historians, just as anthropologists deny that their subjects are dissociated personalities who live in an animistic world full of alters inhabiting animals, objects, and dead ancestors.”

—  Lloyd deMause

Source: The Emotional Life of Nations (2002), Ch. 9, pp. 381-382.

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Lloyd deMause 20
American thinker 1931

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Steve F. Sapontzis (1945)

Steve Sapontzis, " Article Review of Animal Liberation: A Triangular Affair https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=1244&context=ethicsandanimals", Ethics and Animals, Vol. 5, Iss. 4 (1984), p. 120

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Camille Paglia (1947) American writer

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“In antiquity and the Middle Ages reading was necessarily reading aloud.”

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“Not only are selves conditional but they die. Each day, we wake slightly altered, and the person we were yesterday is dead. So why, one could say, be afraid of death, when death comes all the time?”

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“The new paradigm may be called a holistic world view, seeing the world as an integrated whole rather than a dissociated collection of parts. It may also be called an ecological view, if the term "ecological" is used in a much broader and deeper sense than usual. Deep ecological awareness recognizes the fundamental interdependence of all phenomena and the fact that, as individuals and societies we are all embedded in (and ultimately dependent on) the cyclical process of nature.”

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Fritjof Capra, Gunter A. Pauli (1995) Steering business toward sustainability. p. 3 cited in: Elmer Kennedy-Andrews (2008) Writing Home. p. 13.

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“We saw ourselves as anthropologists from the twenty-first century inhabiting a time module set somewhere in the dark ages of the 1960s. On this space colony we were attempting to create a new paganism and a new dedication to life as art.”

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“We must deny the fact, that slaves are considered merely as property, and in no respect whatever as persons.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 54 http://econfaculty.gmu.edu/wew/quotes/slavery.html
1780s, Federalist Papers (1787–1788)
Context: We must deny the fact, that slaves are considered merely as property, and in no respect whatever as persons. The true state of the case is, that they partake of both these qualities: being considered by our laws, in some respects, as persons, and in other respects as property. In being compelled to labor, not for himself, but for a master; in being vendible by one master to another master; and in being subject at all times to be restrained in his liberty and chastised in his body, by the capricious will of another, the slave may appear to be degraded from the human rank, and classed with those irrational animals which fall under the legal denomination of property. In being protected, on the other hand, in his life and in his limbs, against the violence of all others, even the master of his labor and his liberty; and in being punishable himself for all violence committed against others, the slave is no less evidently regarded by the law as a member of the society, not as a part of the irrational creation; as a moral person, not as a mere article of property.

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“The last piece of advice I shall venture to offer the Liberal party is this, that they shall not dissociate themselves, even indirectly or unconsciously, or by any careless words, from the new sentiment of Empire which occupies the nation. To many the word "Empire" is suspect as indicating aggression and greed and violence and the characteristics of other empires that the world has known; but the sentiment that is represented now by Empire in these islands has nothing of that in it. (Cheers.) It is a passion of affection and family feeling, of pride and of hopefulness; and the statesman, however great he may be, who dissociates himself from that feeling must not be surprised if the nation dissociates itself from him.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Cheers
Speech at Chesterfield (16 December 1901), reported in The Times (17 December 1901), p. 10.

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