“What is intelligible in history can be formulated only with reference to problems and conceptual constructions which themselves arise in the flux of historical experience.”

— Karl Mannheim

Ideology and Utopia (1929)

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Karl Mannheim28

Hungarian sociologist 1893–1947

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“Once we recognize that all historical knowledge is relational knowledge, and can only be formulated with reference to the position of the observer, we are faced, once more, with the task of discriminating between what is true and what is false in such knowledge.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

“In order to be transmuted into knowledge, every perception is and must be ordered and organized into categories. The extent, however, to which we can organize and express our experience in such conceptual forms is, in turn, dependent upon the frames of reference which happen to be available at a given historical moment. The concepts which we have and the universe of discourse in which we move, together with the directions in which they tend to elaborate themselves, are dependent largely upon the historical-social situation of the intellectually active and responsible members of the group.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

“The Communists base themselves on rich historical experience which teaches that obsolete classes do not voluntarily abandon the stage of history.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

“Stalin-Wells Talk: The Verbatim Report and A Discussion”, G.B. Shaw, J.M. Keynes et al., London, The New Statesman and Nation, (1934) p. 13
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“Conceptual expressions are tentative and provisional… [because] the intellectual account… are constructed theories of experience.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

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Context: Conceptual expressions are tentative and provisional... [because] the intellectual account... are constructed theories of experience. [And he cautions us to] distinguish between the immediate experience or intuition which might conceivably be infallible and the interpretation which is mixed up with it.

“The term "history" can refer to a variety of things. "History" can refer simply to the flow of events in the past that are perceived to have had some sort of ongoing significance. It is taken for granted that not everything that happens in a human life is of "historic" significance.”

Ben Witherington III (1951) American religion academic

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“There are some things that no amount of pure intelligence can anticipate, but which can only be learned by bitter experience.”

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“Those who say that all historical accounts are ideological constructs (which is one version of the idea that there is really no historical truth) rely on some story which must itself claim historical truth. They show that supposedly "objective" historians have tendentiously told their stories from some particular perspective; they describe, for example, the biasses that have gone into constructing various histories of the United States. Such an account, as a particular piece of history, may very well be true, but truth is a virtue that is embarrassingly unhelpful to a critic who wants not just to unmask past historians of America but to tell us that at the end of the line there is no historical truth. It is remarkable how complacent some "deconstructive" histories are about the status of the history that they deploy themselves.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 2

“I am proud to be a GMB member and a former officer. I strive to ensure that my contributions continue to aid the historic constructive working relations between the Labour party and the trade union movement. The Warwick agreement, which was referred to in our manifesto, is another historic agreement which only the Labour party could achieve.”

Dawn Butler (1969) British politician

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“All such problems can be formulated as mathematical programming problems. Naturally, we can propose many sophisticated algorithms and a theory but the final test of a theory is its capacity to solve the problems which originated it.”

George Dantzig (1914–2005) American mathematician

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“The fundamental thesis of ordinary conventionalism, represented for instance by Poincare, states that there are problems which cannot be solved by appeal to experience unless one introduces a certain convention, since only such a convention, together with experimental data, makes it possible to solve the problem in question. The judgements which combine to make up such a solution are thus not forced on us by empirical data alone, but their adoption depends partly on our recognition, since the said convention which co-determines the solution of the problem can be arbitrarily changed by us so that as a result we obtain different judgements.
In the present paper it is my intention to make that thesis of ordinary conventionalism more general and more radical. Namely, we want to formulate and to prove the theorem that not only some, but all the judgements which we accept and which combine to make up our image of the world are not univocally determined by empirical data, but depend on the choice of the conceptual apparatus by means of which we make mappings of those empirical data. We can, however, choose this or that conceptual apparatus, which will change our whole image of the world.”

Kazimierz Ajdukiewicz (1890–1963) Philosopher, logician

Kazimierz Ajdukiewicz, "Das Weltbild und die Begriffsapparatur", in Erkenntnis, 1934, Vol. 4, p. 259; as cited in: Schaff (1962;81-82)

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