“We are observing ourselves being observed by the painter, and made visible to his eyes by the same light that enables us to see him. And just as we are about to apprehend ourselves, transcribed by his hand as though in a mirror, we find that we can in fact apprehend nothing of that mirror but its lusterless back. The other side of a psyche.”

—  Michel Foucault

Las Menias
The Order of Things: An Archaeology of the Human Sciences (1970)

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Michel Foucault 128
French philosopher 1926–1984

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“WE HAVE SEEN that hunger and breathing are desires of the body. There are other desires that are not of the body, but again man seldom pauses to observe these desires in himself. For us who are observers of ourselves there can never be a hidden desire or hidden motivation. If we are always observing ourselves nothing hidden can come in without being spotted, and nothing hidden can get done, because we (the master) are always there.”

Barry Long (1926–2003) Australian spiritual teacher and writer

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Michel Foucault photo

“The painter is turning his eyes towards us only in so far as we happen to occupy the same position as his subject. We, the spectators, are an additional factor. Though greeted by that gaze, we are also dismissed by it, replaced by that which was always there before we were: the model itself. But, inversely, the painter's gaze, addressed to the void confronting him outside the picture, accepts as many models as there are spectators; in this precise but neutral place, the observer and the observed take part in a ceaseless exchange.”

Michel Foucault (1926–1984) French philosopher

Las Menias
The Order of Things: An Archaeology of the Human Sciences (1970)

James Francis Stephens photo

“In his soul, as in a mirror, were concentrated all the lights radiating from every point of observation — whether human or Divine — and from his soul as from a mirror, these lights were reflected back in every possible combination of beauty and sublimity.”

James Francis Stephens (1792–1852) British ornithologist and entomologist

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 115.

“Since we tend to see ourselves primarily in the light of our intentions, which are invisible to others, while we see others mainly in the light of their actions, which are visible to us, we have a situation in which misunderstanding and injustice are the order of the day”

John G. Bennett (1897–1974) British mathematician and author

John G. Bennett The Crisis in Human Affairs

Lois McMaster Bujold photo

“It's important that someone celebrate our existence… People are the only mirror we have to see ourselves in.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Mirror Dance (1994)
Context: It's important that someone celebrate our existence... People are the only mirror we have to see ourselves in. The domain of all meaning. All virtue, all evil, are contained only in people. There is none in the universe at large. Solitary confinement is a punishment in every human culture.

Jodi Picoult photo

“Did you ever wonder if the person in the picture is the same one you see when you look in the mirror?" - "That's the eternal question, isn't it? Are we born who we are, or do we make ourselves that way?”

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Source: Change of Heart

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“Our burning question as to the whence and whither — all we can ourselves observe about it is the present environment.”

Erwin Schrödinger (1887–1961) Austrian physicist

Science and Humanism (1951)
Context: I am born into an environment — I know not whence I came nor whither I go nor who I am. This is my situation as yours, every single one of you. The fact that everyone always was in this same situation, and always will be, tells me nothing. Our burning question as to the whence and whither — all we can ourselves observe about it is the present environment. That is why we are eager to find out about it as much as we can. That is science, learning, knowledge; it is the true source of every spiritual endeavour of man. We try to find out as much as we can about the spatial and temporal surroundings of the place in which we find ourselves put by birth…

Hans-Georg Gadamer photo

“In fact history does not belong to us but rather we to it. Long before we understand ourselves through the process of self-examination, we understand ourselves in a self-evident way in the family, society, and state in which we live. The focus of subjectivity is a distorting mirror. The self awareness of the Individual is only a flickering in the closed circuit of historical life. That is why the prejudices of an individual are — much more than that individual's judgments — the historical reality of his being.”

Hans-Georg Gadamer book Truth and Method

Source: Truth and Method (1960), p. 289
Variant translation: In truth history does not belong to us but rather we to history. … The focus of subjectivity is a distorted mirror. Individual self-reflection is merely a flickering in the closed circuit of historical life. That is why the prejudices of an individual are —much more than that individual's judgments — the historical reality of his being.
As quoted in Tom Neton, "Hermeneutical Truth and the Structure of Human Experience: Gadamer's Critique of Dilthey" in The Specter of Relativism: Truth, Dialogue, and Phronesis in Philosophical Hermeneutics (1995) edited by Lawrence Schmidt.

L. Frank Baum photo

“I think the world is like a great mirror, and reflects our lives just as we ourselves look upon it.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Aunt Jane’s Nieces and Uncle John (1911)
Novels published under the pseudonym Edith van Dyne
Context: I think the world is like a great mirror, and reflects our lives just as we ourselves look upon it. Those who turn sad faces toward the world find only sadness reflected. But a smile is reflected in the same way, and cheers and brightens our hearts. You think there is no pleasure to be had in life. That is because you are heartsick and — and tired, as you say. With one sad story ended you are afraid to begin another — a sequel — feeling it would be equally sad. But why should it be? Isn't the joy or sorrow equally divided in life?

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“What we are doing to the forests of the world is but a mirror reflection of what we are doing to ourselves and to one another.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Earliest instance of this quote found on google books is the 1989 book Forest primeval: the natural history of an ancient forest by Chris Maser, but there it appears to be Maser's own thought (see p. 230 http://books.google.com/books?id=8EAHQM54E5gC&q=%a+mirror% followed by a different supposed Gandhi quote http://books.google.com/books?id=8EAHQM54E5gC&q=gandhi).
Disputed

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