Source: 2010s, 2011, Mortality (2012), p. 88.
Source: Predestination? On Why God Made Those Who Would Perish
All the righteous, all the saints, all the holy martyrs were happy.
Book II, ch. 4 (trans. Constance Garnett)
General, The Brothers Karamazov (1879–1880)
Letter to his brother Frank Oppenheimer (14 October 1929), published in Robert Oppenheimer : Letters and Recollections (1995) edited by Alice Kimball Smith, p. 135
The Canton, Ohio Speech, Anti-War Speech (1918)
Lange had been invited during the election campaign to speak with local farmers in the Mangakahia hall. The meeting lasted well over three hours, with many questions and vigorous displays of support. However on election day, of the 88 votes cast in Mangakahia, none were for Lange's labour party.
Source: Dominion, 4 October 1993, p. 10.
“In this world, "who is saying", is more important than "what is being said"!”
Alternate translation: In this world, who you are is more important than what you are saying.
From his various literature
Source: Asa mi Asami
Strange Horizons interview (2008)
Context: I say the entities that are named as gods by Earthians are imagined into being by Earthians as personal helper-buddies, justifiers, threateners (my god can beat up your god). They don't "run on" anything any more than a mirror image "runs on" anything. They merely reflect what people want them to be. "I want to have more children than my brother does, thus proving I'm a better man than he is, so my god tells me I should have a big family." "I want to screw women, so my god is going to give me seventy virgins I can screw for all eternity." The "gods" in The Margarets who could really do anything were actually an old, highly evolved race of real people. The others were only reflections. The real God, who may really exist, is outside all that, perhaps watching closely, perhaps merely asleep for a few trillion years while the experiment runs out.
We — thee and me as individuals — will never know that God, though after a few trillion years, the universe as a whole may come to understand that God.
Women and Madness (2005), p. 345, and Women and Madness (1972), p. 297.
Women and Madness (1972, 2005)
