Indian Spirituality and Life (1919)
Context: Differences of credal belief are to the Indian mind nothing more than various ways of seeing the one Self and Godhead in all. Self-realisation is the one thing needful; to open to the inner Spirit, to live in the Infinite, to seek after and discover the Eternal, to be in union with God, that is the common idea and aim of religion, that is the sense of spiritual salvation, that is the living Truth that fulfils and releases. This dynamic following after the highest spiritual truth and the highest spiritual aim are the uniting bond of Indian religion and, behind all its thousand forms, its one common essence.
“The essence of humanity's spiritual dilemma is that we evolved genetically to accept one truth and discovered another.”
Source: Consilience: The Unity of Knowledge (1998), p. 264.
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Edward O. Wilson 83
American biologist 1929Related quotes
Source: The Seven Steps of the Ladder of Spiritual Love, p. 149
Internet Encyclopedia of Philosophy
Context: The truths of the ṛṣis are not evolved as the result of logical reasoning or systematic philosophy but are the products of spiritual intuition, dṛṣti or vision. The ṛṣis are not so much the authors of the truths recorded in the Vedas as the seers who were able to discern the eternal truths by raising their life-spirit to the plane of universal spirit. They are the pioneer researchers in the realm of the spirit who saw more in the world than their followers. Their utterances are not based on transitory vision but on a continuous experience of resident life and power. When the Vedas are regarded as the highest authority, all that is meant is that the most exacting of all authorities is the authority of facts.
Ram Lila Grounds, Delhi, India, October 29, 1966 (translated from Hindi) - Published in Divine Light (UK) April 1, 1973, Volume 2, Issue 7
1960s
Source: The Secret Oral Teachings in the Tibetan Buddhist Sects (1964)
Source: The Man Who Never Missed (1985), Chapter 15 (p. 131)