Book I, Preface, as quoted in The Oxford Dictionary of Quotations (1999) by Elizabeth M. Knowles
De la sagesse (1601)
“True definition of science: the study of the beauty of the world.”
1790s, The Age of Reason, Part I (1794)
Context: The Almighty Lecturer, by displaying the principles of science in the structure of the universe, has invited man to study and to imitation. It is as if He had said to the inhabitants of this globe that we call ours, "I have made an earth for man to dwell upon, and I have rendered the starry heavens visible, to teach him science and the arts. He can now provide for his own comfort, and learn from my munificence to all to be kind to each other".
In Search of the Miraculous (1949)
Source: Existence (1958), p. 36; also published in The Discovery of Being : Writings in Existential Psychology (1983), Part II : The Cultural Background, Ch. 5 : Kierkegaard, Nietzsche, and Freud, p. 87
Source: White-Jacket (1850), Ch. 63
This has sometimes been paraphrased: A man thinks that by mouthing hard words he understands hard things. where "hard" can readily be taken to imply "harsh" words rather than those "difficult to understand".
Context: A man of true science... uses but few hard words, and those only when none other will answer his purpose; whereas the smatterer in science... thinks, that by mouthing hard words, he proves that he understands hard things.
Miscellaneous Quotes On the Subjects of Magic and Magicians
Source: [Lévi, Éliphas, Blavatsky, H. P., Paradoxes of the Highest Science, 2007, Wildside Press LLC, 9781434401069, 15, https://books.google.com/books?id=oIglEl6BJFoC&q=The%20Paradoxes%20of%20the%20Highest%20Science&pg=PA5]
1890s, The Path of the Law (1897)
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 40.
“The true perfection of man lies not in what man has, but in what man is.”
Source: The Soul of Man Under Socialism (1891)
Context: For the recognition of private property has really harmed Individualism, and obscured it, by confusing a man with what he possesses. It has led Individualism entirely astray. It has made gain not growth its aim. So that man thought that the important thing was to have, and did not know that the important thing is to be. The true perfection of man lies, not in what man has, but in what man is. Private property has crushed true Individualism, and set up an Individualism that is false. It has debarred one part of the community from being individual by starving them. It has debarred the other part of the community from being individual by putting them on the wrong road and encumbering them.
