“Again, Mahāmati, there may be some unwitted people in the future time, who, beginning to lead the homeless life according to my teaching, are acknowledged as sons of the Śākya, and carry the Kāshāya robe about them as a badge, but who are in thought evilly affected by erroneous reasonings. They may talk about various discriminations which they make in their moral discipline, being addicted to the view of a personal soul. Being under the influence of the thirst for [meat-] taste, they will string together in various ways some sophistic arguments to defend meat-eating. They think they are giving me an unprecedented calumny when they discriminate and talk about facts that are capable of various interpretations. Imagining that this fact allows this interpretation, [they conclude that] the Blessed One permits meat as proper food, and that it is mentioned among permitted foods and that probably the Tathagata himself partook of it. But, Mahāmati, nowhere in the sutras is meat permitted as something enjoyable, nor it is referred to as proper among the foods prescribed”

“A person who knows nothing about literature may be an ignoramus, but many people don't mind being that.”

“People think about who they are in the stillest hour of the night. I carry this thought, the child's
mystery and terror of this thought, I feel this immensity in my soul every second of my life.”

“With gay descriptions sprinkle here and there
Some grave instructive sentences with care,
That touch on life, some moral good pursue,
And give us virtue in a transient view;
Rules, which the future sire may make his own,
And point the golden precepts to his son.”
Saepe etiam memorandum inter ludicra memento, Permiscere aliquid breviter, mortalia corda Quod moveat, tangens humanae commoda vitae, Qodque olim jubeant natos meminisse parentes.

“She's talking about herself in the third person because the idea of being who she is, of acknowledging that she is herself, is more than her pride can take.”

“If, Mahāmati, meat is not eaten by anybody for any reason, there will be no destroyer of life.”

“It may be deeply uncomfortable to reflect on eating savvy creatures who express their emotions. My strong suspicion—which I hope will be tested as a hypothesis—is that some people will decrease their meat and fish intake as they learn more about who they are consuming.”

“Thus, Mahāmati, wherever there is the evolution of living beings, let people cherish the thought of kinship with them, and, thinking that all beings are [to be loved as if they were] an only child, let them refrain from eating meat. So with Bodhisattvas whose nature is compassion, [the eating of] meat is to be avoided by him. Even in exceptional cases, it is not [compassionate] of a Bodhisattva of good standing to eat meat.”

“For fear of causing terror to living beings, Mahāmati, let the Bodhisattva who is disciplining himself to attain compassion, refrain from eating flesh.”

“If you’re a parent, you want to teach your kids to be kind, you want to teach them to care about other people and you want to teach them not to discriminate for no reason.”