The Flower of Old Japan and Other Poems (1907), Forest of Wild Thyme
“There is yet one place of shelter,
Where the foeman cannot come,
Where the summons never sounded
Of the trumpet or the drum.
There again we'll meet our children,
Who, on Flodden's trampled sod,
For their king and for their country
Rendered up their souls to God.
There shall we find rest and refuge,
With our dear departed brave;
And the ashes of the city
Be our universal grave!”
Edinburgh after Flodden, stanza XV, from Lays of The Scottish Cavaliers (1848)
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William Edmondstoune Aytoun 3
British writer and lawyer 1813–1865Related quotes
The Saint's Tragedy (1848), Act ii, scene ix, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Attributed
2010s, 2015, Speech on (20 July 2015)
“We are but older children, dear,
Who fret to find our bedtime near.”
Attributed in How They Work In Indiana : Business-Education Partnerships (1994) by Andrew L. Zehner (1994), p. 3
1990s
Speech at University of Durham to the Ashridge Fellowship, as quoted in The Times (3 December 1934); also in Christian Conservatives and the Totalitarian Challenge, 1933-40 by Philip Williamson, in The English Historical Review, Vol. 115, No. 462 (June 2000)
1934
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: In love all the contradictions of existence merge themselves and are lost. Only in love are unity and duality not at variance. Love must be one and two at the same time.
Only love is motion and rest in one. Our heart ever changes its place till it finds love, and then it has its rest. But this rest itself is an intense form of activity where utter quiescence and unceasing energy meet at the same point in love.
In love, loss and gain are harmonised. In its balance-sheet, credit and debit accounts are in the same column, and gifts are added to gains. In this wonderful festival of creation, this great ceremony of self-sacrifice of God, the lover constantly gives himself up to gain himself in love. Indeed, love is what brings together and inseparably connects both the act of abandoning and that of receiving.