
"No one can convert Ambedkar" in Deccan Chronicle (14 April 2015) http://www.deccanchronicle.com/150414/commentary-op-ed/article/no-one-can-convert-ambedkar-0.
"Chinese lesson for RSS" in Deccan Chronicle (05 May 2015) http://www.deccanchronicle.com/150505/commentary-columnists/article/chinese-lesson-rss.
"No one can convert Ambedkar" in Deccan Chronicle (14 April 2015) http://www.deccanchronicle.com/150414/commentary-op-ed/article/no-one-can-convert-ambedkar-0.
Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)
October 1927. The Collected Works, Volume 35, New Delhi, 1968, pp. 166-67. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
1920s
"The Nobel Evening Address" p. 115.
The Dalai Lama: A Policy of Kindness (1990)
Context: Buddhism does not accept a theory of God, or a creator. According to Buddhism, one's own actions are the creator, ultimately. Some people say that, from a certain angle, Buddhism is not a religion but rather a science of mind. Religion has much involvement with faith. Sometimes it seems that there is quite a distance between a way of thinking based on faith and one entirely based on experiment, remaining skeptical. Unless you find something through investigation, you do not want to accept it as fact. From one viewpoint, Buddhism is a religion, from another viewpoint Buddhism is a science of mind and not a religion. Buddhism can be a bridge between these two sides. Therefore, with this conviction I try to have closer ties with scientists, mainly in the fields of cosmology, psychology, neurobiology and physics. In these fields there are insights to share, and to a certain extent we can work together.
Interview at rediff.com (17 January 2000) http://www.rediff.com/news/2001/jan/17inter.htm.
Preface (1957)
1920s, Why I Am Not a Christian (1927)
Ordeal by Labyrinth, Conversations with Claude-Henri Rocquet (1982), <!-- Chicago Press --> p. 148
Context: The history of religions reaches down and makes contact with that which is essentially human: the relation of man to the sacred. The history of religions can play an extremely important role in the crisis we are living through. The crises of modern man are to a large extent religious ones, insofar as they are an awakening of his awareness to an absence of meaning.
Dissertation for doctor of philosophy in christian education (May 25, 1991)
"The State of Dalit Mobilization : An Interview with Kancha Ilaiah" in Ghadar Vol. 1, No. 3 (26 November 1997) http://www.proxsa.org/resources/ghadar/v1n2/ilaiah.html.