
And further, one should think: "This leads to happiness in this world and the next."
Edicts of Ashoka (c. 257 BC)
Edicts of Ashoka (c. 257 BC)
And further, one should think: "This leads to happiness in this world and the next."
Edicts of Ashoka (c. 257 BC)
Source: The Writings and Speeches of Daniel Webster: Diplomatic Papers and Miscellaneous Letters
“A Friedman doctrine‐- The Social Responsibility Of Business Is to Increase Its Profits” (Sept. 1970)
As quoted in "Pope at Mass: Culture of encounter is the foundation of peace" at Vatican Radio (22 May 2013) http://en.radiovaticana.va/news/2013/05/22/pope_at_mass:_culture_of_encounter_is_the_foundation_of_peace/en1-694445
2010s, 2013
Context: The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. "But, Father, this is not Catholic! He cannot do good." Yes, he can. He must. Not can: must! Because he has this commandment within him. Instead, this "closing off" that imagines that those outside, everyone, cannot do good is a wall that leads to war and also to what some people throughout history have conceived of: killing in the name of God. That we can kill in the name of God. And that, simply, is blasphemy. To say that you can kill in the name of God is blasphemy.
Will and Mary in Ch. 33 : Marzipan
His Dark Materials, The Amber Spyglass (2000)
Context: "When you stopped believing in God, did you stop believing in good and evil?"
"No. But I stopped believing there was a power of good and a power of evil that were outside us. And I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone, or that's an evil one, because it hurts them. People are too complicated to have simple labels."
Young India (21 May 1925)
1920s
Context: There is no principle worth the name if it is not wholly good. I swear by non-violence because I know that it alone conduces to the highest good of mankind, not merely in the next world, but in this also. I object to violence because, when it appears to do good, the good is only temporary, the evil it does is permanent.
“The evil that we do does not attract to us so much persecution and hatred as our good qualities.”
Le mal que nous faisons ne nous attire pas tant de persécution et de haine que nos bonnes qualités.
Maxim 29.
Reflections; or Sentences and Moral Maxims (1665–1678)
[In the Company of the Holy Mother, 68]