“No one can understand himself, for to do that he would have to get outside himself; the subject of the knowing and willing activity would have to become its own object.”

— Otto Weininger , book Sex and Character

Kein Mensch kann sich selbst je verstehen, denn dazu müßte er aus sich selbst herausgehen, dazu müßte das Subjekt des Erkennens und Wollens Objekt werden können: ganz wie, um das Universum zu verstehen, ein Standpunkt noch außerhalb des Universums erforderlich wäre.
Source: Sex and Character (1903), pp. 105-106.

Original

Sex and Character (1903)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "No one can understand himself, for to do that he would have to get outside himself; the subject of the knowing and will…" by Otto Weininger?

Otto Weininger 41

austrian philosopher and writer 1880–1903

Related quotes

““The Outsider wants to cease to be an Outsider. He wants to be ‘balanced'. He would like to achieve a vividness of sense-perception (Lawrence, Van Gogh, Hemingway) He would also like to understand the human soul and its working and, be ‘possessed’ by a Will topower, to more life. (Barbusse and Mitya Karamazov) He would like to escape triviality forever. Above all, he would like to know how to express himself because that is the means by which he can get to know himself and hi unknown possibilities.””

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Seven, The Great Synthesis...

“That is why man can also never understand himself: For he is himself a timeless act; an act which he performs continuously, and there is no moment in which he might not perform it, as there would have to be to understand himself.”

Otto Weininger (1880–1903) austrian philosopher and writer

Collected Aphorisms

“The first thing you have to know is yourself. A man who knows himself can step outside himself and watch his own reactions like an observer.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: The Money Game

“He who takes himself to account gets benefitted, and the one who gets negligent and careless about himself bears loss. The one who fears (Allah) becomes peaceful, and the one who takes lesson becomes most clear sighted and discerning. He who becomes most clear sighted, understands; and he who understands and comprehends becomes knowledgeable and informed.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Majlisi, Bihārul Anwār, vol.78, p. 352.
Religious Wisdom

“The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself.”

Laozi book Tao Te Ching

Source: Tao Te Ching, Ch. 7

“He who is subjected to a field of visibility, and who knows it, assumes responsibility for the contraints of power; he makes them play spontaneously upon himself; he inscribes in himself the power relation which he simultaneously plays both roles; he becomes the principle of his own subjection.”

Michel Foucault book Discipline and Punish

Part Three, Panopticism
Discipline and Punish (1977)

“He who is subjected to a field of visibility, and who knows it, assumes responsibility for the constraints of power; he makes them play spontaneously upon himself; he inscribes in himself the power relation in which he simultaneously plays both roles; he becomes the principle of his own subjection.”

Michel Foucault book Discipline and Punish

Discipline and Punish (1977)

“Against his own will, almost, Will felt himself understanding; he would have done anything, he thought, told any lie, taken any risk, to make Tessa love him.”

Cassandra Clare book Clockwork Princess

Source: Clockwork Princess

“The free being with absolute freedom proposes to itself certain ends. It wills because it wills, and the willing of an object is itself the last ground of such willing. Thus we have previously determined a free being, and any other determination would destroy the conception of an Ego, or of a free being. Now, if it could be so arranged that the willing of an unlawful end would necessarily — in virtue of an always effective law — result in the very reverse of that end, then the unlawful will would always ANNIHILATE ITSELF. A person could not will that end for the very reason because he did will it; his unlawful will would become the ground of its own annihilation, as the will is indeed always its own last ground.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, p. 193

“I have described the human dilemma as the capacity of man to view himself as object and as subject.”

Rollo May (1909–1994) US psychiatrist

Source: Psychology and the Human Dilemma (1967), p. 20
Context: I have described the human dilemma as the capacity of man to view himself as object and as subject. My point is that both are necessary — necessary for psychological science, for effective therapy, and for meaningful living. I am also proposing that in the dialectical process between these two poles lies the development, and the deepening and widening, of human consciousness. The error on both sides — for which I have used Skinner and the pre-paradox Rogers as examples — is the assumption that one can avoid the dilemma by taking one of its poles. It is not simply that man must learn to live with the paradox — the human being has always lived in this paradox or dilemma, from the time that he first became aware of the fact that he was the one who would die and coined a word for his own death. Illness, limitations of all sorts, and every aspect of our biological state we have indicated are aspects of the deterministic side of the dilemma — man is like the grass of the field, it withereth. The awareness of this, and the acting on this awareness, is the genius of man the subject. But we must also take the implications of this dilemma into our psychological theory. Between the two horns of this dilemma, man has developed symbols, art, language, and the kind of science which is always expanding in its own presuppositions. The courageous living within this dilemma, I believe, is the source of human creativity.

“No one can understand himself, for to do that he would have to get outside himself; the subject of the knowing and willing activity would have to become its own object.”

Original

Help us to complete the source, original and additional information

Otto Weininger 41

Related quotes

Related topics