Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 617.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 268.
“We have to administer the law whether we like it or no.”
Reg. v. Ramsey (1886), 1 Cab. & Ellis' Q. B. D. Rep. 148.
Source: The Causes of Evolution (1932), Ch. V What is Fitness?, pp. 158-159.
Context: I have given my reasons for thinking that we can probably explain evolution in terms of the capacity for variation of individual organisms, and the selection exercised on them by their environment....
The most obvious alternative to this view is to hold that evolution has throughout been guided by divine power. There are two objections to this hypothesis. Most lines of descent end in extinction, and commonly the end is reached by a number of different lines evolving in parallel. This does not suggest the work of an intelligent designer, still less of an all mighty one. But the moral objection is perhaps more serious. A very large number of originally free-living Crustacea, worms, and so on, have evolved into parasites. In doing so they have lost, to a greater or less extent, their legs, eyes, and brains, and have become in many cases the course of considerable and prolonged pain to other animals and to man. If we are going to take an ethical point of view at all (and we must do so when discussing theological questions), we are, I think, bound to place this loss of faculties coupled with increased infliction of suffering in the same class as moral breakdown in a human being, which can often be traced to genetical causes. To put the matter in a more concrete way, Blake expressed some doubt as to whether God had made the tiger. But the tiger is in many ways an admirable animal. We have now to ask whether God made the tapeworm. And it is questionable whether an affirmative answer fits in either with what we know about the process of evolution or what many of us believe about the moral perfection of God.
Autobiography of Values (1978)
Context: In some future incarnation from our life stream, we may even understand the reason for our existence in forms of earthly life. The growing knowledge of science does not refute man's intuition of the mystical. Whether outwardly or inwardly, whether in space or in time, the farther we penetrate the unknown, the vaster and more marvelous it becomes. Only in the twentieth century do we realize that space is not empty, that it is packed with energy; it may be existence's source. Then, if space has produced existence and the form of man, can we deduce from it a form for God?
Book I, Ch. 2
My Antonia (1918)
Context: I kept as still as I could. Nothing happened. I did not expect anything to happen. I was something that lay under the sun and felt it, like the pumpkins, and I did not want to be anything more. I was entirely happy. Perhaps we feel like that when we die and become a part of something entire, whether it is sun and air, or goodness and knowledge. At any rate, that is happiness; to be dissolved into something complete and great. When it comes to one, it comes as naturally as sleep.
page 148
Exiting Nirvana: A Daughter's Life In Autism (2001)
1860s, Our Composite Nationality (1869)
Context: A Frenchman comes here to make money, and that is about all that need be said of him. He is only a Frenchman. He neither learns our language nor loves our country. His hand is on our pocket and his eye on Paris. He gets what he wants and, like a sensible Frenchman, returns to France to spend it. Now let us answer briefly some objections to the general scope of my arguments. I am that science is against me; that races are not all of the same origin and that the unity theory of human origin has been exploded. I admit that this is a question that has two sides. It is impossible to trace the threads of human history sufficiently near their starting point to know much about the origin of races. In disposing of this question whether we shall welcome or repel immigration from China, Japan, or elsewhere, we may leave the differences among the theological doctors to be settled by themselves. Whether man originated at one time and one place; whether there was one Adam or five, or five hundred, does not affect the question.
