Qutb al-Din Aibak quote: “Women and children were the prize of the warriors, and as early as the days of Qutbuddin Aibak "even a poor Muslim hous…”

“Ibn-ul-Asir says that Qutbuddin Aibak made “war against the provinces of Hind… He killed many, and returned home with prisoners and booty.” In Banaras, according to the same authority, Muhammad Ghauri’s slaughter of the Hindus was immense. “None was spared except women and children." No wonder that slaves began to fill the households of every Turk from the very beginning of Muslim rule in India. Fakhr-i-Mudabbir informs us that as a result of the Muslim achievements under Muhammad Ghauri and Qutbuddin Aibak, “even a poor householder (or soldier) who did not possess a single slave before became the owner of numerous slaves of all description …””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)

“Ibn-ul-Asir says that Qutbuddin Aibak made “war against the provinces of Hind… He killed many, and returned home with prisoners and booty.” In Banaras, according to the same authority, Muhammad Ghauri’s slaughter of the Hindus was immense. “None was spared except women and children." No wonder that slaves began to fill the households of every Turk from the very beginning of Muslim rule in India. Fakhr-i-Mudabbir informs us that as a result of the Muslim achievements under Muhammad Ghauri and Qutbuddin Aibak, “even a poor householder (or soldier) who did not possess a single slave before became the owner of numerous slaves of all description (jauq jauq ghulam har jins)…””

Muhammad of Ghor (1160–1206) Ghurid Sultan

Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)

“Conditions became intolerable by the time of Shahjahan when, according to Manucci, peasants were compelled to sell their women and children to meet the revenue demand. Manrique writes that the peasants were “carried off… to various markets and fairs, (to be sold) with their poor unhappy wives behind them carrying their small children all crying and lamenting…” Bernier too affirms that the unfortunate peasants who were incapable of discharging the demands of their rapacious lords, were bereft of their children, who were carried away as slaves. Here was also confirmation, if not actually the beginning, of the practice of bonded labour in India.”

Shah Jahan (1592–1666) 5th Mughal Emperor

Manucci, II, p. 451.,Manrique II, p. 272., Bernier, p.205., quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

“Ibn Asir only says that Qutbuddin Aibak made ‘war against the provinces of Hind… He killed many, and returned with prisoners and booty.” In Banaras, according to the same author, “the slaughter of the Hindus was immense, none was spared except women and children,”16 who would have been enslaved as per practice.”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

No wonder that slaves began to fill the households of every Turk from the very beginning of Muslim rule in India. Fakhr-i-Mudabbir informs us that as a result of the Muslim achievements under Muhammad Ghauri and Qutbuddin Aibak, “even a poor householder (or soldier) who did not possess a single slave before became the owner of numerous slaves of all description …” Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)

“The fame of his bravery and news of his plundering raids spread abroad, attracting to his standard a body of Khalji warriors then found hanging about all over Hindustan. His exploits were reported to Qutbuddin Aibak, who sent him a robe of honour and appointed him to invade Bihar as the Sultan’s general in 1202 C. E.15 Ikhtiyaruddin Bakhtiyar Khalji conquered extensively in Bihar and Bengal but then died unhonoured and unsung.”

Muhammad bin Bakhtiyar Khalji Turkic military general of Qutb al-Din Aibak

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 4

“The political idealism of the Revolution also encouraged, and sometimes forced, white slave owners to liberate their slaves.”

Allen C. Guelzo (1953) American historian

Source: 2010s, Fateful Lightning: A New History of the Civil War and Reconstruction (2012), Chapter One

“Much was made by abolitionists that the King James version of the Bible didn't use the word slaves, but, instead, servants. This meant, in their minds, that God didn't really approve of slavery. But that argument was linguistic at best. Slavery was codified and even sanctified in the tenth commandment, throwing slaves (and wives) in with other property belonging to one's neighbor that one must not covet. The Bible even regulated--as opposed to banning outright--the killing of slaves, stating that if a slave were beaten to death, the slave owner should be punished (though not killed himself, as would be his fate were he to kill a freeman), but if the slave didn't die until a day or two after the beating, the slave owner "shall not be punished, for he [the slave] is his money."”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 56

“Cultural products which present women who do not want to be household slaves or universal mothers or sex objects as bitches or sexual failures objectively aid male supremacy.”

Meredith Tax (1942) American writer

Source: "Culture is not Neutral, Whom Does it Serve?" (1972), p. 15

“A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Their Morals and Ours (1938)
Context: (On the American Civil War) "History has different yardsticks for the cruelty of the Northerners and the cruelty of the Southerners in the Civil War. A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!"

“Empirically, all pornography is made under conditions of inequality based on sex, overwhelmingly by poor, desperate, homeless, pimped women who were sexually abused as children.”

Catharine A. MacKinnon book Only Words

Source: Only Words (1993), p. 20

“Women and children were the prize of the warriors, and as early as the days of Qutbuddin Aibak "even a poor Muslim householder (who was also a soldier) became owner of numerous slaves."”

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Qutb al-Din Aibak 12

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