
My Lady's Lamentation, The Poems of Jonathan Swift, D.D., Vol. II, edited by William Ernst Browning (1910); reported in Bartlett's Familiar Quotations, 10th ed. (1919)
On Nikita Kruschev, in a letter to a friend, as quoted in Hammarskjöld (1972) by Brian Urquhart
My Lady's Lamentation, The Poems of Jonathan Swift, D.D., Vol. II, edited by William Ernst Browning (1910); reported in Bartlett's Familiar Quotations, 10th ed. (1919)
On Friendship.
Bartlett's Familiar Quotations, 10th ed. (1919)
“On the Significance of Militant Materialism” https://www.marxists.org/archive/lenin/works/1922/mar/12.htm, (12 March 1922)
1920s
“Poetry: three mismatched shoes at the entrance of a dark alley.”
Source: Dime-Store Alchemy
Source: Kedar Nath Kumar Political Parties in India, Their Ideology and Organisation http://books.google.co.in/books?id=x3pJ8t4rxIsC&pg=PA153, Mittal Publications, 1 January 1990, p. 153
As President of Indian National Congress in 1972
Richard Helms, A Look Over my Shoulder: A Life in the Central Intelligence Agency (New York: Random House, 2003), 275.
Note to the article 'Individualism and Anarchism' by Adams (1924)
Context: I claimed that "individualist anarchism and communist anarchism are the same, or nearly so, in terms of moral motivations and ultimate goals".
I know that one could counter my claim with hundreds of texts and plenty of deeds of self-proclaimed individualist anarchists, which would demonstrate that individualist anarchist and communist anarchist are separated by something of a moral abyss.
However, I deny that that kind of individualists can be included among anarchists, despite their liking for calling themselves so.
If anarchy means non-government, non-domination, non-oppression by man over man, how can one call himself anarchist without lying to himself and the others, when he frankly claims that he would oppress the others for the satisfaction of his Ego, without any scruple or limit, other than that drawn by his own strength? He can be a rebel, because he is being oppressed and he fights to become an oppressor, as other nobler rebels fight to destroy any kind of oppression; but he sure cannot be anarchist. He is a would-be bourgeois, a would-be tyrant, who is unable to accomplish his dreams of dominion and wealth by his own strength and by legal means, and therefore he approaches anarchists to exploit their moral and material solidarity.
Therefore, I think the question is not about "communists" and "individualists", but rather about anarchists and non-anarchists. And we, or at least many of us, were quite wrong in discussing a certain kind of alleged "anarchist individualism" as if it really was one of the various tendencies of anarchism, instead of fighting it as one of the many disguises of authoritarianism.