“Most responses I have seen to the present crisis are polarized, either dismissing violent jihad as irrelevant to Islam or asserting that all Muslims should be treated as potential threats. In this book, I hope to clarify both the reality of violent jihad in Islam and a compassionate approach to our Muslim neighbors.”

— Nabeel Qureshi (author)

Source: Answering Jihad: A Better Way Forward (2016), p. 11, Preface

Adopted from Wikiquote. Last update June 3, 2021. History

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Nabeel Qureshi (author) 3

Christian missionary, speaker and author who was a convert … 1983–2017

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“When the intention is to spread Islam and annihilate non-Muslims, two widely discussed methods are love jihad and narcotics jihad. There is a section of people who want to establish that no such thing exists in our society today. They are trying to conceal the truth and reality.”

Joseph Kallarangatt (1956) Indian Syro-Malabar Catholic Church Bishop

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“I believe most Muslims are secular. I don't believe that most Muslims subscribe to devout fundamentalist Islam by any stretch of the imagination. And we need the secular Muslims to win the battle for the reformation of Islam.”

Pamela Geller (1958) blogger, author, political activist, and commentator

Pamela Geller: "This Is a Clash of Civilizations" http://www.pbs.org/wgbh/pages/frontline/religion/man-behind-mosque/pamela-geller-this-is-a-clash-of-civilizations/, PBS (27 September 2011)

“The Afghan jihad confronted the theoreticians of democratic Islam with a hard reality. The Red Army was not defeated by a democratic revolution, but by an Islamist revolution grounded, guided, and steeled by God's words as found in the Koran and explained by the Prophet. Driven by their faith, the mujhadein [sic] uses bullets, not votes, to win one for Allah, and by so doing revalidated jihad as Islam's normative response to attack.”

Michael Scheuer (1952) American counterterrorism analyst

Through Our Enemies' Eyes (p. 106).
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“This book represents the crown and summit of everything I have to say that anyone who doesn’t know me personally may care to listen to. I’ve written a guide to the Qur’an and a biography of Muhammad, and with this book, the case is complete—that is, the case that there are elements within Islam that pose a challenge to free societies, and that free people need to pay attention to this fact before it is, quite literally, too late. It is necessary for me to repeat yet again that this does not mean that every individual Muslim, or any given Muslim, embodies that challenge and is posing it individually, but as this book makes clear, the Islamic jihad imperative remains regardless of whether or not any Muslim individual decides to take it up.”

Robert Spencer (1962) American author and blogger

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“We beseech you in the name of the Prophet to fight a jihad against the infidels of this region. This would entitle you to great rewards before God the Most High and your name would be included in the list of those who fought for jihad for His sake. As far as worldly gains are concerned, incalculable booty would fall into the hands of the Islamic gazis [warriors] and the Muslims would be liberated from their bonds.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Quoted in Bonney, Jihad from Qur’an to bin Laden, 104 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
From his letters

“Even as the nation monitors the Muslim world within its borders more closely for signs of Islamism, it must continue, of course, to protect the civil rights of law-abiding American Muslims. Political leaders should regularly and publicly distinguish between Islam, the religion of Muslims, and Islamism, the totalitarian ideology. In addition, they should do everything in their power to make sure that individual Muslims, mosques, and other legal institutions continue to enjoy the full protection of the law. A time of crisis doesn’t change the presumption of innocence at the core of our legal system. Police should provide extra protection for Muslims to prevent acts of vandalism against their property or their persons.”

Daniel Pipes (1949) U.S. neoconservative columnist, author, counter-terrorism analyst, and scholar of Middle Eastern history

Fighting Militant Islam, Without Bias, City Journal http://www.danielpipes.org/articles/79, Autumn 2002.

“Almost all Muslims, including the most enlightened, feel offended by Rushdie's novel or, rather, by reports they have read or heard about it. Very few people have actually read the dense and tortuous book, but they do not have to. The very idea of using the prophet Muhammad as a character in a novel is painful to many Muslims. The entire Islamic system consists of the so-called Hodud, or limits beyond which one should simply not venture. Islam does not recognize unlimited freedom of expression. Call them taboos, if you like, but Islam considers a wide variety of topics as permanently closed. Most Muslims are prepared to be broad-minded about most things but never anything that even remotely touches their faith… To Muslims religion is not just a part of life. It is, in fact, life that is a part of religion. Muslims cannot understand a concept that has no rules, no limits. The Western belief in human rights, which seems to lack limits, is alien to Islamic traditions… The fact that Rushdie propagated his heresy in a book is of especial significance to Muslims. Islam is the religion of the book par excellence.”

Amir Taheri (1942) Iranian journalist

Few cultures hold the written and printed word in so much awe as Muslims, even though the vast majority are illiterate. When a Muslim wants to clinch an argument he says, 'It is written.'
"Khomeini's Scapegoat", Times, London, (February 13, 1989).

“The history of the (Jewish) people is written in black ink, and has included a series of murders of the prophets, the Mujaheedin, and righteous people. Oh Sons of brave Mujaheedin…You have revived the hopes of this nation through your blessed Jihad…The Islamic nation will not spare money or effort in support of your cause, which is the supreme Muslim cause.”

Abdul Rahman Al-Sudais (1962) Imam in Mecca

Imam Sudayyis in a Friday Sermon at Al-Haram Mosque in Mecca: Either Victory or Martyrdom http://www.memritv.org/Transcript.asp?P1=26 April 2004.

“In recent decades, new voices have appeared on the contemporary Islamic intellectual map, vying for a place with the now hugely influential Salafi approach to Islam, generally characteristic of Islamism, and that of its traditionalist opponents. These are the voices of new Muslim intellectuals which, taken together, capture an emerging trend in Muslim interpretation.”

Suha Taji-Farouki (1950) British Islamic scholar

Modern Muslim Intellectuals and the Qur'an, OUP, Oxford 2004

“We are told [that the West is threatened by] the terrorist threat of Islamic jihadism. Again, opinion is perfectly manipulated on the subject. Jihadism is merely the inevitable product of the triad's continued support of reactionary political Islam inspired and financed by Gulf Wahhabism. The exercise of this so-called Islamic power is the best guarantee of the total destruction of the ability of societies in the region to resist the dictates of liberal globalization. At the same time, it offers the best pretext for giving the appearance of legitimacy to the NATO's interventions.”

Samir Amin (1931–2018) Egyptian economist

The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)

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