
United Nations expert urges states to cut military spending and invest more in human development http://www.unog.ch/80256EDD006B9C2E/(httpNewsByYear_en)/D5D061E9891363C1C1257CB7003055E0?OpenDocument.
2014
On the issue of priority to internal development vis-a-vis external defense.
The Making of the Indian Atomic Bomb: Science, Secrecy and the Post-colonial State
United Nations expert urges states to cut military spending and invest more in human development http://www.unog.ch/80256EDD006B9C2E/(httpNewsByYear_en)/D5D061E9891363C1C1257CB7003055E0?OpenDocument.
2014
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. XI : The Natural Resources of the Nation, p. 386
1920s, Toleration and Liberalism (1925)
R.S. Lynd (1939) Knowledge of What? p. 15, cited in Karl William Kapp (1976), The nature and significance of institutional economics http://onlinelibrary.wiley.com/doi/10.1111/j.1467-6435.1976.tb01971.x/abstract. in: Kyklos, Vol 29/2, Jan 1976, p. 209
At World Summit for Social Development, Copenhagen, Denmark, March 11 1995)
Preface to ' (1859).
Source: A Contribution to the Critique of Political Economy
Context: In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. [Es ist nicht das Bewußtsein der Menschen, das ihr Sein, sondern umgekehrt ihr gesellschaftliches Sein, das ihr Bewusstsein bestimmt. ] At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or — what is but a legal expression for the same thing — with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic — in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production — antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.
“Africa is wealthy in natural resources; the problem is they are not optimally utilized.”
As quoted in "President Museveni Highlights Ugandan Achievements for Americans: Ugandan leader proud of political opening, economic growth in his country" https://web.archive.org/web/20050927025054/http://news.findlaw.com/wash/s/20050923/200509231521551.html (23 September 2005), by Jim Fisher-Thompson, Washington File, FindLaw
2000s
Broadcast (4 July 1948), quoted in The Times (5 July 1948), p. 6
Prime Minister
1920s, Ways to Peace (1926)
“Fear of this possibility in particular led Tiberius to ask the senate for any part in the administration that it might please them to assign him, saying that no one man could bear the whole burden without a colleague, or even several colleagues.”
Quem maxime casum timens, partes sibi quas senatui liberet, tuendas in re p[ublica]. depoposcit, quando universae sufficere solus nemo posset nisi cum altero vel etiam cum pluribus.
Variant translation (by Robert Graves): "Pray assign me any part in the government you please; but remember that no single man can bear the whole burden of Empire — I need a colleague, or perhaps several colleagues."
From Suetonius, The Twelve Caesars, ch. 25