“The air is pure and serene, lit by a light Divine, and by it we shall discover, fix, and contemplate the eternal Truth, with purified and illuminated eyes. There, too, all things are transformed, are one only Truth, one only image in the mirror of the Wisdom of God; and God created us that we might find, know, and possess this image in our essence and the Purity of our intelligence. Contemplating, applying our minds to this in the Divine Light, with simple and spiritual eyes, we attain to contemplative life.”

— John Ruysbroeck

Source: The Seven Steps of the Ladder of Spiritual Love, p. 149

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John Ruysbroeck 90

Flemish mystic 1293–1381

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“Here the reason
no less than all separate acts
Must give way,
For our powers become simple in Love;
They are silent
And In the most secret part of the understanding, the simple eye is ever open. It contemplates and gazes at the Light with a pure sight that is lit by the Light itself: eye to eye, mirror to mirror, image to image. The sight of the simple eye is a living mirror bowed down in the Presence of the Father.
And this revelation of the Father
Lifts the soul above the reason
Into the Imageless Nudity.
There the soul is simple, pure, spotless,
Empty of all things;
And it is in this state of perfect emptiness
That the Father manifests His Divine radiance.
To this radiance neither reason nor sense,
Observation nor distinction,
Can attain.
All this must stay below;
For the measureless radiance
Blinds the eyes of the reason,
They cannot bear the Incomprehensible Light.
But above the reason,
In the most secret part of the understanding,
The simple eye is ever open.
It contemplates and gazes at the Light
With a pure sight that is lit by the Light itself:
Eye to eye,
Mirror to mirror,
Image to image.
This threefold act makes us like God,
And unites us to Him;
For the sight of the simple eye is a living mirror,
Which God has made for His image,
And whereon He has impressed it.”

John Ruysbroeck (1293–1381) Flemish mystic

A Mirror of Eternal Blessedness

“We can know only one thing about God — that he is what we are not. Our wretchedness alone is an image of this. The more we contemplate it, the more we contemplate him.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Attention and Will (1947), p. 216

“If we would taste God, and feel in ourselves Eternal Life above all things, We must go forth into God with a faith that is far above our reason, And there dwell, simple, idle, without image, Lifted up by love into the Unwalled Bareness of our intelligence. For when we go out from ourselves in love, and die to all observances in ignorance and darkness, Then we are made complete, And transfigured by the Eternal Word, Image of the Father. And in this emptiness of spirit we receive the Incomprehensible Light, Which enfolds and penetrates us as air is penetrated by the light of the sun; And this Light is nought else but a fathomless gazing and seeing. What we are, that we gaze at; and what we gaze at, that we are. For our thought, our life, our being, are lifted up in simplicity, And united with the Truth, that is God. Therefore in this simple gazing we are one life and one spirit with God
—And this I call the seeing life.”

John Ruysbroeck (1293–1381) Flemish mystic

The Sparkling Stone (c. 1340)

“This contemplation establishes us in purity and in limpidity above all our understanding, for it is a special enrichment and a heavenly crown, and in addition, an eternal reward for all virtues and for all lives. And no one can arrive at this by means of science or subtlety, nor by any practice, but only he whom God wishes to unite with His Spirit and to illumine with Himself may contemplate God, and nobody else. The hidden divine nature is eternally active, contemplating and loving with respect to each person, and always enjoying the embrace with each person, in unity of essence.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

“But yet another thing is necessary, Purity of spirit; for an intelligence in repose without images, an intuition in the light of God, and a spirit elevated in Purity to the Face of God, these three qualities united constitute the true contemplative life, where none can err; for the pure spirit expands ceaselessly and follows rapidly in purified love, the enlightened intelligence towards its Cause.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 150

“The image of God is found essentially and personally in all mankind. Each possesses it whole, entire and undivided, and all together not more than one alone. In this way we are all one, intimately united in our eternal image, which is the image of God and the source in us of all our life.”

John Ruysbroeck (1293–1381) Flemish mystic

Quoted in Friends' Intelligencer, Vol. 107 (1950), ed. 26-52, p. 657

“Contemplation The shining forth of That which is Unconditioned is as a fair mirror wherein shines the Eternal Light of God. It has no attributes, And here all the works of Reason fail. It is not God, But it is the Light whereby we see Him. Those who walk in the Divine Light discover in themselves the UnwalledEven though the eagle, king of birds, can with his powerful sight gaze steadfastly upon the brightness of the sun; yet do the weaker eyes of the bat fail and falter in the same It is neither thus nor thus, neither here nor there; for that which is Unconditioned hath enveloped all…Behold! such a following of the Way that is WaylessThe Love of God is a consuming Fire, which draws us out of ourselves and swallows us up in unity with God This revelation of the Father lifts the soul above the reason into the Imageless Nudity. There the soul is simple, pure, spotless, Empty of all things; And it is in this state of perfect emptiness that the Father manifests His Divine radiance is a knowing that is unconditioned,
For ever dwelling above the Reason.
Never can it sink down into the Reason,
And above it can the Reason never climb.
The shining forth of That which is Unconditioned is as a fair mirror.
Wherein shines the Eternal Light of God.
It has no attributes,
And here all the works of Reason fail.
It is not God, But it is the Light whereby we see Him.
Those who walk in the Divine Light of it
Discover in themselves the Unwalled.
That which Unconditioned,
Is above the Reason, not without it:
It beholds all things without amazement.
Amazement is far beneath it:
The contemplative life is without amazement.
That which is Unconditioned, it knows not what;
For it is above all, and is neither This nor That.”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

“When love has carried us above and beyond all things, Into the Divine Dark, We receive in peace the Incomprehensible Light, Enfolding us and penetrating us. What is this Light, If it be not a contemplation of the Infinite, And an intuition of Eternity?”

John Ruysbroeck (1293–1381) Flemish mystic

Evelyn Underhill Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912), p. 506
The Sparkling Stone (c. 1340)

“As the eye naturally seeks the light and vision, and our body naturally desires food and drink, so our mind is possessed with a becoming and natural desire to become acquainted with the truth of God and the causes of things.”

Origen (185–254) Christian scholar in Alexandria

On First Principles, Bk. 2, ch. 11; vol. 1, p. 148
On First Principles

“Now, if the spirit is to contemplate God with God, without intermediary, in this divine light, three things are necessary for a person.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

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John Ruysbroeck 90

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