Source: Vestiges of the Natural History of Creation (1844), p. 250
Source: Vestiges of the Natural History of Creation (1844), p. 311
Context: Now, as the inferior animals were all in being before man, there was language upon earth long ere the history of our race commenced. The only additional fact in the history of language, which was produced by our creation, was the rise of a new mode of expression—namely that by sound-signs produced by the vocal organs. In other words, speech was the only novelty in this respect attending the creation of the human race.
"Lear, Tolstoy and the Fool," Polemic (March 1947) - Full text online http://orwell.ru/library/essays/lear/english/e_ltf]
“Before commencing this work I had begun to realize how children follow the Spirit.”
In reference to his perceptions on the work Suffer Little Children to Come Unto Me. As quoted by Gustav Stickley (1911). The Craftsman http://digicoll.library.wisc.edu/cgi-bin/DLDecArts/DLDecArts-idx?type=article&did=DLDecArts.hdv20n06.i0027&id=DLDecArts.hdv20n06&isize=text, Volume 20. United Crafts, p. 631
Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 74
Introduction, Z. Hanfi, trans., in The Fiery Brook (1972), pp. 101-102
The Essence of Christianity (1841)
Source: The Great Divorce (1944–1945), Ch. 9
Human Nature and Social Theory (1969)
Context: What about the utopian thinkers of all ages, from the Prophets who had a vision of eternal peace, on through the Utopians of the Renaissance, etc.? Were they just dreamers? Or were they so deeply aware of new possibilities, of the changeability of social conditions, that they could visualize an entirely new form of social existence even though these new forms, as such, were not even potentially given in their own society? It is true that Marx wrote a great deal against utopian socialism, and so the term has a bad odor for many Marxists. But he is polemical against certain socialist schools which were, indeed, inferior to his system because of their lack of realism. In fact, I would say the less realistic basis for a vision of the uncrippled man and of a free society there is, the more is Utopia the only legitimate form of expressing hope. But they are not trans-historical as, for instance, is the Christian idea of the Last Judgment, etc. They are historical, but the product of rational imagination, rooted in an experience of what man is capable of and in a clear insight into the transitory character of previous and existing society.
