“One hundred years of delay have passed since President Lincoln freed the slaves, yet their heirs, their grandsons, are not fully free. They are not yet freed from the bonds of injustice. They are not yet freed from social and economic oppression. And this Nation, for all its hopes and all its boasts, will not be fully free until all its citizens are free.”

— John F. Kennedy

1963, Civil Rights Address

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John F. Kennedy 469

35th president of the United States of America 1917–1963

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“[A]sk the slaves themselves how they were freed, and they will say, “Lincoln’s proclamation.” The testimony of freed people before the joint committee on reconstruction—about how they became free is uniform. They were well aware that the Fugitive Slave Laws and Constitutional provisions for the rendition of slaves were still in force. The position of runaways remained perilous. The Emancipation Proclamation resolved that.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Tom Mackaman (2013)

“Slaves who have been freed and cease to serve their former masters, the very moment they become their own masters, direct all their thoughts towards themselves so, I take it, the soul which has been freed from ministering to the body becomes at once cognizant of its own inherent energy.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 18

“As a man whose roots go deeply into Southern soil I know how agonizing racial feelings are. I know how difficult it is to reshape the attitudes and the structure of our society. But a century has passed, more than a hundred years, since the Negro was freed. And he is not fully free tonight. It was more than a hundred years ago that Abraham Lincoln, a great president of another party, signed the Emancipation Proclamation, but emancipation is a proclamation and not a fact. A century has passed, more than a hundred years, since equality was promised. And yet the Negro is not equal. A century has passed since the day of promise. And the promise is unkept. The time of justice has now come. I tell you that I believe sincerely that no force can hold it back. It is right in the eyes of man and God that it should come. And when it does, I think that day will brighten the lives of every American.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)

“I do not hope for anything. I do not fear anything, I have freed myself from both the mind and the heart, I have mounted much higher, I am free.”

Nikos Kazantzakis book The Saviors of God

This passage was used for Kazantzakis' epitaph: "Δεν ελπίζω τίποτα, δε φοβούμαι τίποτα, είμαι λεύτερος."
I hope for nothing. I fear nothing. I am free.
Variant translation: I expect nothing. I fear no one. I am free.
The Saviors of God (1923)
Context: Nothing exists! Neither life nor death. I watch mind and matter hunting each other like two nonexistent erotic phantasms — merging, begetting, disappearing — and I say: "This is what I want!"
I know now: I do not hope for anything. I do not fear anything, I have freed myself from both the mind and the heart, I have mounted much higher, I am free. [Δεν ελπίζω τίποτα, δεν φοβούμαι τίποτα, λυτρώθηκα από το νου κι από την καρδιά, ανέβηκα πιο πάνω, είμαι λεύτερος. ] This is what I want. I want nothing more. I have been seeking freedom.

“I freed a thousand slaves. I could have freed a thousand more if only they knew they were slaves.”

Harriet Tubman (1820–1913) African-American abolitionist and humanitarian

Attributed to Tubman in Dorothy Winbush Riley, My Soul Looks Back 'Less I Forget https://books.google.com/books?id=KpcLAQAAMAAJ&focus=searchwithinvolume&q=%22c.+1865%22 p. 148 (1993). Riley gives a date of "c. 1865" but offers no citation. No source from earlier than 1993 is known. Quoted in Africana: The Encyclopedia of the African and African American Experience (1999) by Henry Louis Gates and Kwame Anthony Appiah, p. 299. Tubman specialists like Jean H. Humez and Kate Clifford Larson deem this one completely spurious. See "Bogus Tubman," by Steve Perisho http://liberlocorumcommunium.blogspot.com/2014/03/bogus-tubman-i-freed-thousands-of.html.
Disputed
Variant: I freed thousands of slaves. I could have freed thousands more, if they had known they were slaves.

“At the end of the Civil War, the "Slave Power" had been destroyed, free-labor Republicanism was triumphant, and the freed slave was poised on the verge of assuming an equal place in American society with every other citizen. Fifteen years later, the one-time slaveholders were back in control of the South, free-labor Republicanism was coping with the first stresses of mass industrialization in its own Northern backyard, and the freedmen were consigned to an economic peonage that offered little practical improvement on enslavement. It began to seem that a great opportunity had been bobbled away.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

“There exists a shadowy government with its own Air Force, its own Navy, its own fundraising mechanism, and the ability to pursue its own ideas of national interest, free from all checks and balances, and free from the law itself.”

Daniel Inouye (1924–2012) American politician from Hawaii, Medal of Honor recipient and World War II veteran

Senate Select Committee on Secret Military Assistance to Iran and the Nicaraguan Opposition (Iran-Contra hearings) (1987)
Video of Inouye's excerpt http://www.youtube.com/watch?v=EbFphX5zb8w
Daniel K. Inouye: Reference of excerpt http://www.nationmaster.com/encyclopedia/Daniel-K.-Inouye
The Mission of Sheltron: Reference http://www.sheltron.us/sheltron/introduction.html

“A slave cannot be freed, save he do it himself. Nor can you enslave a free man; the very most you can do is kill him!”

Robert A. Heinlein book Double Star

Source: Double Star

“It seems to me that the free man, i.e., the man freed in Christ, ought to take part in all movements that aim at human freedom. He obviously ought to oppose all dictatorship and oppression and all the fatalities which crush man. The Christian cannot bear it that others should be slaves. His great passion in the world ought to be a passion for the liberation of men.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Ethics of Freedom (1973 - 1974), p. 398

“One hundred years ago, the slave was freed. One hundred years later, the Negro remains in bondage to the color of his skin. The Negro today asks justice. We do not answer him”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

we do not answer those who lie beneath this soil — when we reply to the Negro by asking, "Patience."
1960s, Memorial Day speech (1963)

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