“A strong State will see that production is carried on in the national interests, and, if these interests are contravened, can proceed to expropriate the enterprise concerned and take over its administration.”

Remarks to Adam Jerzy Czartoryski (10 March 1839), quoted in Memoirs of Prince Adam Czartoryski and His Correspondence with Alexander I, Vol. II, ed. Adam Gielgud (1888), p. 340
1830s

1963, American University speech

Address to the Party Central Committee (14 May 1918); Collected Works, Vol. 27, pp. 365-381.
1910s

Live performance at the RNC http://www.youtube.com/watch?v=hpHEB8K4n1w

1950s, Address to the American People on the Situation in Little Rock (1957)
Context: It was my hope that this localized situation would be brought under control by city and State authorities. If the use of local police powers had been sufficient, our traditional method of leaving the problems in those hands would have been pursued. But when large gatherings of obstructionists made it impossible for the decrees of the Court to be carried out, both the law and the national interest demanded that the President take action.

3.0321
Original German: Wohl können wir einen Sachverhalt räumlich darstellen, welcher den Gesetzen der Physik, aber keinen, der den Gesetzen der Geometrie zuwiderliefe.
1920s, Tractatus Logico-Philosophicus (1922)

Source: Industrial and General Administration, 1916, p. 10; as cited in: Albert Lepawsky (1949), Administration, p. 4-5

Quotes 1990s, 1990-1994, Manufacturing Consent: Noam Chomsky and the Media, 1992
Context: Modern industrial civilization has developed within a certain system of convenient myths. The driving force of modern industrial civilization has been individual material gain, which is accepted as legitimate, even praiseworthy, on the grounds that private vices yield public benefits, in the classic formulation. Now, it has long been understood, very well, that a society that is based on this principle will destroy itself in time. It can only persist, with whatever suffering and injustice that it entails, as long as it is possible to pretend that the destructive forces that humans create are limited, that the world is an infinite resource, and that the world is an infinite garbage can. At this stage of history either one of two things is possible. Either the general population will take control of its own destiny and will concern itself with community interests, guided by values of solidarity, sympathy and concern for others, or alternatively there will be no destiny for anyone to control. As long as some specialized class is in a position of authority, it is going to set policy in the special interests that it serves. But the conditions of survival, let alone justice, require rational social planning in the interests of the community as a whole, and by now that means the global community. The question is whether privileged elite should dominate mass communication and should use this power as they tell us they must—namely to impose necessary illusions, to manipulate and deceive the stupid majority and remove them from the public arena. The question in brief, is whether democracy and freedom are values to be preserved or threats to be avoided. In this possibly terminal phase of human existence, democracy and freedom are more than values to be treasured; they may well be essential to survival.

Source: The Visible Hand (1977), p. 1.