“If there is a lesson in our story it is that the manipulation, according to strictly self-consistent rules, of a set of symbols representing one single aspect of the phenomena may produce correct, verifiable predictions, and yet completely ignore all other aspects whose ensemble constitutes reality…”

— Arthur Koestler

Epilogue
The Sleepwalkers: A History of Man's Changing Vision of the Universe (1959)

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Arthur Koestler 25

Hungarian-British author and journalist 1905–1983

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“The Crucifixion story represented, in your terms, now, the self-destructive aspect of the species at the time. And it represents the self-destructive elements of the species in this time for those who still accept it.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 203

“This conscious self is only one aspect of our greater reality, however; the part that springs into earthknowing. It can be called the "focus personality," because through it we perceive our three-dimensional life. It contains within it, however, traces of the unknown or "source self" out of which it constantly emerges. The source self is the fountainhead of our present physical being, but it exists outside of that frame of reference. We are earth versions of ourselves, beautifully turned into corporal experience. Our known consciousness is filtered through perceptive mechanisms that are a part of what they perceive. We are the instruments through which we know the earth. In other terms, we are particles of energy, flowing from the source self into physical materialization. Each source self forms many such particles or "Aspect selves" that impinge upon three-dimensional reality, striking our space-time continuum. Others are not physical at all, but have their existence in completely different systems of reality. Each Aspect self is connected to the other, however, through the common experience of the source self, and can come to some degree to draw on the knowledge, abilities, and perceptions of the other Aspects. Psychologically, these other Aspects appear within the known self as personality traits, characteristics, and talents that are uniquely ours. The individual is the particle or focus personality, formed by the intersection of the unknown self with space and time. We can follow any of our traits or emotions back to this source self, or at least to a recognition of its existence.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), pp.118-119

“Sin is like a mountain with two aspects according to whether it is viewed before or after it has been reached: yet both aspects are real.”

Samuel Butler (1835–1902) novelist

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“I saw us as coming from a source self, free of space and time, into this reality. The focus personality (or the self we know) focuses in this life, but is also composed of of other Aspects or parts of the source self that are latent within the psyche, though "alive" in other realities. These form the basic structure of the psyche from which the focus personality emerges. I call these "prime Aspects." A harmonious working relationship between these prime Aspects results in a well-balanced focus personality -- one that is reasonably happy, healthy, and creative.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 197

“A single currency means a single government, and that single government would be the government whose policies determined every aspect of economic life.”

Enoch Powell (1912–1998) British politician

Speech in Tamworth (15 June 1970), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 563.
1970s

“Man, according to the Theosophical teaching, is a sevenfold being, or, in the usual phrase a septenary constitution. Putting it yet in another way, man's nature has seven aspects, may be studied from seven different points of view, is composed of Seven Principles.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Seven Principles of Man http://books.google.co.in/books?id=tgEM1XiI74kC&printsec=frontcover, p. 6

“Owing to ignorance of the rope the rope appears to be a snake; owing to ignorance of the Self the transient state arises of the individualized, limited, phenomenal aspect of the Self.”

Nanak (1469–1539) Founder of Sikhism

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“India's federal structure is a basic feature of our constitution… (It) represents unity in diversity. While performing their duties, civil servants would have to respect this aspect.”

Pranab Mukherjee (1935) 13th President of India

Quoted on Sify News, "India's development depends on its states: President" http://www.sify.com/finance/india-s-development-depends-on-its-states-president-news-national-oeesuGedede.html, April 4, 2014.
Context: The road to our country's development will, therefore, depend on the progress of our states. Yet, they have to have a national vision; Unless they are firm in their resolve, our country would not be able to reach its rightful place in the comity of nations. India's federal structure is a basic feature of our constitution... (It) represents unity in diversity. While performing their duties, civil servants would have to respect this aspect.

“A social system consists in a plurality of individual actors interacting with each other in a situation which has at least a physical or environmental aspect, actors who are motivated in terms of a tendency to the "optimization of gratification" and whose relation to their situations, including each other, is defined and mediated in terms of a system of culturally structured and shared symbols.”

Talcott Parsons (1902–1979) American sociologist

Source: The social system (1951), p. 5-6

“The object of all true Philosophy is to frame a system which shall comprehend human life under every aspect, social as well as individual. It embraces, therefore, the three kinds of phenomena of which our life consists, Thoughts, Feelings, and Actions.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 9

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