“Humanists today, who claim to take a wholly secular view of things, scoff at mysticism and religion. But the unique status of humans is hard to defend, and even to understand, when it is cut off from any idea of transcendence. In a strictly naturalistic view – one in which the world is taken on its own terms, without reference to a creator or any spiritual realm – there is no hierarchy of value with humans at the top. There are simply multifarious animals, each with their own needs. Human uniqueness is a myth inherited from religion, which humanists have recycled into science.”

— John Gray

An Old Chaos: Humanism and Flying Saucers (p. 77)
The Silence of Animals: On Progress and Other Modern Myths (2013)

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John Gray 164

British philosopher 1948

Charles A. Reich book The Greening of America

Source: The Greening of America (1970), Chapter IX : The New Generation, p. 228

“From the humanistic point of view every human achievement is unforgettable and immortal in its essence, even if it is replaced by a "better" one.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)

“Creation exists for its Creator. Years of anthropocentrism have almost completely obscured this simple but fundamental point. What follows from this is that animals should not be seen simply as means to human ends. The key to grasping this theology is the abandoning of the common but deeply erroneous view that animals exist in a wholly instrumental relationship to human beings.”

Andrew Linzey (1952) British theologian and divine

Source: Animal Theology (1994), p. 24

“Darwinist thinkers such as Richard Dawkins and Daniel Dennett are militant opponents of Christianity.5 Yet their atheism and humanism are versions of Christian concepts. As a defender of Darwinism, Dawkins is committed to the view that humans are like other animal species in being ‘gene machines’ ruled by the laws of natural selection. He asserts nevertheless that humans, uniquely, can defy these natural laws: ‘We, alone on earth, can rebel against the tyranny of the selfish replicators.’ In affirming human uniqueness in this way, Dawkins relies on a Christian world-view.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 265-6)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

“It is not clear that people have fully taken on board the idea that humans are animals. If they had, then perhaps academic disciplines such as sociology and anthropology would be viewed as specialist branches of zoology; medical doctors would be viewed as a subtype of veterinarians (one that specializes in tending to the health needs of just one species); human rights would be viewed as a subset of animal rights; and the socialization of children would be viewed as one example of the training or domestication of animals”

Steve Stewart-Williams (1971)

making parents and teachers a subtype of animal trainers
Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 155