"I Want a Twenty-Four Hour Truce During Which There Is No Rape" http://www.nostatusquo.com/ACLU/dworkin/WarZoneChaptIIIE.html (1983).
Context: I want to see this men's movement make a commitment to ending rape because that is the only meaningful commitment to equality. It is astonishing that in all our worlds of feminism and antisexism we never talk seriously about ending rape. Ending it. Stopping it. No more. No more rape. In the back of our minds, are we holding on to its inevitability as the last preserve of the biological? Do we think that it is always going to exist no matter what we do? All of our political actions are lies if we don't make a commitment to ending the practice of rape. This commitment has to be political. It has to be serious. It has to be systematic. It has to be public. It can't be self-indulgent.
“From the fact that many libertarians believe that the state has no legitimacy, they arrive at the position that anything the state does is illegitimate. This is a logical confusion. Consider the murderer who happens on a scene of a rape while fleeing the law, saves the woman, and pounds the rapist. Is this good deed illegitimate because performed by a murderer?”
“Libertarian Wrangling,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=320 WorldNetDaily.com, July 31, 2002.
2000s
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Ilana Mercer 288
South African writerRelated quotes
Justice Ismail Mahomed, S v Makwanyane (6 June 1995).

In his book Ærlig talt (2007) in a chapter revolving around the Jyllands-Posten Muhammad cartoons controversy, cited in Vårt Land (15 November 2007) http://www.vl.no/samfunn/article15494.zrm

Sex Slavery (1890)
Context: O height and depth of purity, which fears so much that the children will not know who their fathers are, because, forsooth, they must rely upon their mother's word instead of the hired certification of some priest of the Church, or the Law! I wonder if the children would be improved to know what their fathers have done. I would rather, much rather, not know who my father was than know he had been a tyrant to my mother. I would rather, much rather, be illegitimate according to the statutes of men, than illegitimate according to the unchanging law of Nature.

On “the phenomenon of grace.”
As quoted by william james in Varieties of Religious Experience Lecture 11, paragraph 3.
2010s, Interview with Isaac Chotiner (February 2017)

When asked about a solution for the Israeli-Palestinian conflict in a 1988 debate with Noam Chomsky at Ohio State University
Source: http://www.radio4all.net/index.php?op=program-info&program_id=8409 http://chomskytorrents.org/TorrentDetails.php?TorrentID=130
Source: Facets of Liberty: A Libertarian Primer, (1985), p. 196 (Chapter 23, “The Libertarian Philosophy and Taxation")
"Lies and consequences." in The American Prospect (19 May 2002) http://prospect.org/cs/articles?article=lies_and_consequences&gId=6282
Context: To rationalize their lies, people — and the governments, churches, or terrorist cells they compose — are apt to regard their private interests and desires as just. Clinton may have lied to preserve his power while telling himself that he was lying to protect “the people” who benefited from his presidency. Liars — especially liars in power — often conflate their interest with the public interest. (What’s good for General Motors is good for the United States.) Or they consider their lies sanctified by the essential goodness they presume to embody, like terrorists who believe that murder is sanctified by the godliness of their aspirations. Sanctimony probably engenders at least as much lying as cynicism. We can’t condemn lying categorically, but we should categorically suspect it.