Literary and Historical Miscellanies (1855), The Necessity, the Reality, and the Promise of the Progress of the Human Race (1854)
Context: The glory of God is not contingent on man's good will, but all existence subserves his purposes. The system of the universe is as a celestial poem, whose beauty is from all eternity, and must not be marred by human interpolations. Things proceed as they were ordered, in their nice, and well-adjusted, and perfect harmony; so that as the hand of the skilful artist gathers music from the harp-strings, history calls it forth from the well-tuned chords of time. Not that this harmony can be heard during the tumult of action. Philosophy comes after events, and gives the reason of them, and describes the nature of their results. The great mind of collective man may, one day, so improve in self-consciousness as to interpret the present and foretell the future; but as yet, the end of what is now happening, though we ourselves partake in it, seems to fall out by chance. All is nevertheless one whole; individuals, families, peoples, the race, march in accord with the Divine will; and when any part of the destiny of humanity is fulfilled, we see the ways of Providence vindicated. The antagonisms of imperfect matter and the perfect idea, of liberty and necessary law, become reconciled. What seemed irrational confusion, appears as the web woven by light, liberty and love. But this is not perceived till a great act in the drama of life is finished. The prayer of the patriarch, when he desired to behold the Divinity face to face, was denied; but he was able to catch a glimpse of Jehovah, after He had passed by; and so it fares with our search for Him in the wrestlings of the world. It is when the hour of conflict is over, that history comes to a right understanding of the strife, and is ready to exclaim: "Lo! God is here, and we knew it not."
“Strange that a harp of thousand strings
Should keep in tune so long!”
Hymn 19, Hymns and Spiritual Songs, Book II.
Attributed from postum publications, Hymns and Spiritual Songs (1773)
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Isaac Watts 47
English hymnwriter, theologian and logician 1674–1748Related quotes
1993-11-18 at Sony Music Studios, New York City, New York (MTV Unplugged).
Stage banter
"The Harp", in The White Pony: An Anthology Of Chinese Poetry (1949), ed. Robert Payne, p. 220
“Every hidden cell is throbbing with music and life, every fiber thrilling like harp strings.”
Source: The Wilderness World of John Muir
“His mind fell asleep. His wits fell awake. His cock trembled like a harp-string.”
Source: Titus Alone (1959), Chapter 42 (p. 881)
Philosophy and Equal Temperament
The Note-Books of Samuel Butler (1912), Part XX - First Principles
“Ev'en Thou my breast with such blest rage inspire,
As mov'd the tuneful strings of Davids Lyre”
Book I, lines 25-26
Davideis (1656)
As quoted by Plutarch, in Lives as translated by J. Langhorne and W. Langhorne (1836), p. 84 http://books.google.com/books?id=UFROAAAAYAAJ&pg=PA84
Variant translation: 'Tis true, I never learned how to tune a harp, or play upon a lute, but I know how to raise a small and inconsiderate city to glory and greatness.
Plutarch's Themistocles, 2:3 http://data.perseus.org/citations/urn:cts:greekLit:tlg0007.tlg010.perseus-eng1:2 "...tuning the lyre and handling the harp were no accomplishments of his, but rather taking in hand a city that was small and inglorious and making it glorious and great" "...λύραν μὲν ἁρμόσασθαι καὶ μεταχειρίσασθαι ψαλτήριον οὐκ ἐπίσταται, πόλιν δὲ μικρὰν καὶ ἄδοξον παραλαβὼν ἔνδοξον καὶ μεγάλην ἀπεργάσασθαι." (at Perseus Project)