“First Theory.—There is no Providence at all for anything in the Universe; all parts of the Universe, the heavens and what they contain, owe their origin to accident and chance; there exists no being that rules and governs them or provides for them. This is the theory of Epicurus…”
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
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Maimónides 180
rabbi, physician, philosopher 1138–1204Related quotes

“I say, then, that the universe and all its parts both received their first order from divine providence, and are at all times administered by it.”
Dico igitur providentia deorum mundum et omnes mundi partes et initio constitutas esse et omni tempore administrari.
Book II, section 30
De Natura Deorum – On the Nature of the Gods (45 BC)

Lecture 1: Inflationary Cosmology: Is Our Universe Part of a Multiverse? Part I.
The Early Universe (2012)

From a letter to the California State board of Education (14 September 1972)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 337.

John Maxson Stillman, The Story of Alchemy and Early Chemistry (1924)

[…] Let us then take the whole universe as our standard of constancy, and adopt the view of a cosmic being whose body is composed of intergalactic spaces and swells as they swell. Or rather we must now say it keeps the same size, for he will not admit that it is he who has changed. Watching us for a few thousand million years, he sees us shrinking; atoms, animals, planets, even the galaxies, all shrink alike; only the intergalactic spaces remain the same. The earth spirals round the sun in an ever‑decreasing orbit. It would be absurd to treat its changing revolution as a constant unit of time. The cosmic being will naturally relate his units of length and time so that the velocity of light remains constant. Our years will then decrease in geometrical progression in the cosmic scale of time. On that scale man's life is becoming briefer; his threescore years and ten are an ever‑decreasing allowance. Owing to the property of geometrical progressions an infinite number of our years will add up to a finite cosmic time; so that what we should call the end of eternity is an ordinary finite date in the cosmic calendar. But on that date the universe has expanded to infinity in our reckoning, and we have shrunk to nothing in the reckoning of the cosmic being.
We walk the stage of life, performers of a drama for the benefit of the cosmic spectator. As the scenes proceed he notices that the actors are growing smaller and the action quicker. When the last act opens the curtain rises on midget actors rushing through their parts at frantic speed. Smaller and smaller. Faster and faster. One last microscopic blurr of intense agitation. And then nothing.
pp. 90–92 https://books.google.co.uk/books?id=KHyV4-2EyrUC&pg=PA90
The Expanding Universe (1933)

Section II: “What Is Progress?”, p. 47
1910s, The New Freedom (1913)